The Holy Quran, emphasizing the principle of 'balance' and 'moderation,' invites us to maintain equilibrium between striving for worldly life and attending to spiritual and afterlife matters. This balance includes lawful work, family and social responsibilities alongside individual worship, leading to a comprehensive and blessed life.
The Holy Quran, as a divine guide, is not merely a book of worship but a comprehensive roadmap for life in all its dimensions. Among the most crucial principles highlighted in Quranic teachings is the concept of 'balance' and 'moderation' (wasatiyyah), which we translate as 'moderation' or 'being in the middle.' This fundamental principle plays a central role in both worldly and otherworldly aspects of life, as well as in individual and societal spheres. The Quran does not instruct us to either devote our entire lives to worship and abandon the world, or to completely immerse ourselves in worldly affairs and forget the afterlife. Instead, it proposes a third path, which is 'equilibrium' and 'harmony' between these two dimensions. Firstly, the Quran places great emphasis on work and striving for lawful sustenance. Islam strongly condemns laziness and being a burden on society, considering work itself a form of worship. The Prophet Muhammad (PBUH) stated: "The honest and trustworthy merchant is with the prophets, the truthful ones, and the martyrs" (similar to 'the earner is beloved by God'). Numerous verses refer to the importance of "seeking Allah's bounty," which signifies engaging in trade, business, and productive labor. This seeking of bounty is not merely about accumulating wealth, but also about striving to develop the earth and utilize divine blessings. Allah has appointed humanity as His vicegerents on Earth, and this vicegerency demands responsibility and activity. Economic and social activities that contribute to the prosperity of the world and the welfare of people are considered valuable and even obligatory from a Quranic perspective. For instance, after the Friday prayer, which is a major act of worship, Allah says: "And when the prayer has been concluded, disperse through the land and seek from the bounty of Allah" (Surah Al-Jumu'ah, verse 10). This verse clearly demonstrates that worldly activities, even after an important act of worship, are not only permissible but also encouraged, provided they are a "seeking of bounty," meaning lawful and beneficial earnings. This verse reminds us that our lives should not be confined only to the mosque and acts of worship; rather, society and livelihood are also integral parts of the divine plan for human well-being. Conversely, the Quran equally emphasizes the importance of the afterlife and connection with God. The primary purpose of human creation is 'worship' (ibadah), but this worship is not limited to prayer and fasting alone. Every righteous deed, from helping the needy to acquiring knowledge and striving for justice, falls within the path of servitude to God. However, performing specific acts of worship such as prayer, fasting, Hajj, and Zakat are the main pillars of human connection with the Creator, providing spiritual solace and direction. The Quran warns us not to become so engrossed in worldly matters that we forget God and our ultimate destiny. In Surah Al-Munafiqun, verse 9, Allah says: "O you who have believed, let not your wealth and your children divert you from remembrance of Allah." This warning indicates that excessive worldliness can be a significant obstacle on the path to perfection and happiness. On the other hand, extremism in worship and complete abandonment of the world is also not endorsed. Islam rejects monasticism and absolute reclusion, encouraging social life and responsibility towards family and community. In other words, the Quran teaches us that this world is the cultivation ground for the hereafter and should not be neglected; rather, it should be utilized properly to yield otherworldly fruits. The key to maintaining this balance lies in the concept of "not forgetting one's share of the world" while prioritizing the "Home of the Hereafter." The famous verse from Surah Al-Qasas, verse 77, beautifully illustrates this meaning: "But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters." This verse is an unparalleled guideline for balance. It first emphasizes the ultimate goal, which is the Hereafter, but immediately adds that we should not forget our share of the world. "Share of the world" can include reasonable well-being, lawful pleasures, family, recreation, and anything that makes life balanced and sustainable. This verse explicitly rejects the notion of those who consider the world inherently evil and insist on abandoning it. Instead, the world is a means to reach the Hereafter. The Quran also stresses the importance of family and social responsibilities alongside work and worship. Spending time with spouses and children, caring for parents and relatives, and participating in charitable and social affairs are all parts of a balanced Islamic life. These relationships are not only burdens of responsibility but also sources of peace and blessings. A Muslim individual should neither be so engrossed in work that they neglect their family nor so preoccupied with individual acts of worship that they overlook the rights of others and the needs of society. The life of Prophet Muhammad (PBUH) serves as the best model in this regard; he was a political and social leader, a loving father, a loyal husband, and the most devout of people. Amidst his extensive worldly responsibilities, he never neglected the remembrance of God and his acts of worship, establishing balance in the best possible way. Ultimately, through encouraging contemplation and reflection on divine verses and the order governing the universe, the Quran teaches us that everything in this world has been created based on balance and wisdom. Night is for rest, and day is for work. This natural cycle itself is a great lesson for maintaining balance in human life. Whoever observes this balance will achieve relative peace and success in this world and will also accumulate provisions for their Hereafter. In fact, work-life balance in the Quranic view is not just a choice, but a necessity for achieving true and comprehensive happiness. This balance ensures physical and mental health and enables an individual to fulfill their role as Allah's vicegerent on Earth in the best possible way, benefiting from divine blessings on the path to His satisfaction. By observing this balance, human life transforms into a beautiful harmony where each part complements and supports the other, and all move together towards the ultimate goal of closeness to Allah. This balanced approach prevents a person from excessive fatigue due to overwork and, on the other hand, from lethargy and laziness resulting from inactivity, providing them with the necessary energy and motivation to progress in both domains. Therefore, the Quran invites us to a dynamic, fruitful, and spiritual life in which this world and the hereafter, work and worship, and individual and social responsibilities are all aligned on a single, sublime path. This path brings peace, blessings, and divine pleasure.
O you who have believed, when [the adhan for] prayer is called on Friday, then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.
And when the prayer has been concluded, disperse through the land and seek from the bounty of Allah, and remember Allah often that you may succeed.
But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters.
It is narrated that in ancient times, there lived an ascetic man who had devoted his entire life to worship and remembrance of God. He shunned work and earning a living, saying: 'I have detached my heart from the world and only think of the Hereafter.' One day, a wise sheikh passed by him and saw that he had become weak and frail from hunger and exhaustion. The sheikh asked, 'My brother, you who are so engrossed in the worship of God, why have you made your body so weak and weary?' The ascetic replied, 'I have put my trust in God, and I seek my sustenance from Him.' The sheikh, with a kind smile, said: 'Trust in God is good, but the Almighty God has also commanded His servants to work and strive. Bread does not come without effort, and if you have strength in your hand, use it to earn a lawful living so that you may suffice for yourself and not be in need of others. Work for this world and remember the Hereafter. Worldly work is a means for bodily comfort and peace of mind for worship. The true ascetic is one whose heart is turned towards the Truth while striving and working for this world, and who does not forget the remembrance of God.' The ascetic took heed of this advice, and thereafter, engaged in work and effort, and alongside his worship, he did not neglect earning a lawful living, thus finding a balanced and blessed life.