To distinguish Riya from sincere faith, examine your heart's intention: if the act is purely for God's pleasure, it stems from faith and remains consistent whether alone or in public. If it's for people's attention, it's Riya and its quality changes with an audience. Cultivate sincerity through self-awareness and prayer.
One of the most delicate yet vital spiritual challenges for any believer is discerning the true intention behind their actions: Is the deed performed out of sincere faith for the pleasure of God, or is it tainted by hypocrisy and showing off (Riya)? This is a profound question whose answer lies not in the outward appearance of the act, but deep within the heart and intention of the individual. The Holy Quran and the Prophetic Sunnah strongly emphasize the importance of sincerity (Ikhlas) and consider Riya a subtle form of polytheism (Shirk Asghar) that can nullify good deeds. Understanding this distinction and striving to purify one's intentions is the cornerstone of spiritual growth. The Quran repeatedly points out that God looks at hearts and intentions, not merely at outward actions. The foundation of every act in Islam is pure intention (Niyyah). In Surah Al-Bayyinah, verse 5, Allah says: "And they were not commanded except to worship Allah, [being] sincerely obedient to Him, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion." This verse clearly states that the essence of worship is sincerity. An act without sincerity, no matter how grand or impressive it may seem, is worthless in the sight of Allah, because the purpose of worship is to draw closer to God and attain His pleasure, not to gain human admiration. Signs of an Act Performed Out of Sincere Faith (Ikhlas): 1. Internal and Divine Motivation: The primary and most crucial sign is that the action is performed solely for the pleasure of Allah. The individual neither seeks praise from people nor fears their criticism. Their intention is purely to gain divine satisfaction, hope for reward in the Hereafter, and fear of His punishment. This person will perform the act with the same quality even if they know no one is watching, because they recognize God as the true Observer. 2. Steadfastness and Consistency: A sincere act is characterized by stability and persistence, whether performed in private or in public. For someone who worships or does good deeds sincerely, the presence or absence of others does not affect the quality or quantity of their action. They always perceive themselves to be in the presence of God and act accordingly. 3. Humility and Self-Effacement: A person of faith does not consider themselves worthy of praise after performing a good deed and may even try to conceal their action. They feel that whatever good they do is from God's grace, and the ability to perform it was a divine blessing. They never boast about their actions or use them to gain reputation. 4. Inner Peace and Contentment: Performing a sincere act is accompanied by deep spiritual peace and contentment of heart. After such an act, the individual feels a sense of lightness and connection to God, regardless of any feedback received from others. Their true reward is this feeling of closeness to Allah. 5. Focus on One's Own Shortcomings: A person who acts sincerely is more concerned with their own shortcomings and deficiencies than with the perfection of their deeds. They are constantly worried about their action being accepted by Allah and perpetually seek forgiveness, even after performing the greatest acts of worship. Signs of an Act Tainted by Hypocrisy (Riya): 1. External and Worldly Motivation: Hypocritical acts are performed with the goal of gaining praise, fame, social status, or material benefits. The individual thinks about how others will perceive them and what they will say about them. In Surah Al-Baqarah, verse 264, Allah says: "O you who have believed, do not invalidate your charities with reminders [of it] or [other] injury, like one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day." This verse clearly shows that Riya can even nullify acts of charity. 2. Fluctuations in Quality and Quantity of Action: A hypocrite performs their actions with greater zeal and effort in the presence of people, but when alone, lethargy and weakness overcome them. For example, their prayer in the mosque with others present is very different from their prayer at home; or their helping the needy happens more often in public than in private. 3. Seeking Attention: The hypocrite may talk about their good deeds or indirectly make them known to others to gain admiration. They anticipate positive reactions from people, and if these reactions are not received, they may feel disappointment, anger, or indifference towards the act. 4. Lack of True Peace: Although the hypocrite may enjoy human praise, deep down they feel empty and restless, because they know that their action was not performed for the primary purpose (God's pleasure). Such actions lack true spiritual weight and cannot bring genuine peace. 5. Envy and Competition: A hypocrite may envy those who receive more public attention or may compete to surpass them in gaining admiration. How to Cultivate Sincerity and Distinguish Riya from Iman: To discern Riya from Iman and strengthen sincerity, there are steps derived from Quranic and Prophetic teachings: 1. Self-Accountability (Muhasaba): Constantly examine your intention before, during, and after an action. Ask yourself: "What is my purpose in doing this? Do I want to be praised, or am I only seeking God's pleasure?" If you find any trace of Riya, immediately repent and correct your intention. 2. Concealing Good Deeds: As much as possible, keep your good deeds hidden. For instance, secret charity, night prayers, or helping others without anyone knowing. This greatly helps in training the soul towards sincerity and prevents the intention from being tainted by Riya. However, some acts like congregational prayers or Hajj are inherently public, and in those, sincere intention must be internal. 3. Constant Remembrance of God's Majesty: Always remember that Allah is the All-Seer and All-Knower. Human praise is fleeting and worthless, but God's pleasure is eternal and infinitely valuable. This remembrance helps to shift focus from people to the Almighty Creator. 4. Supplication (Du'a) and Seeking Forgiveness (Istighfar): Sincerely ask Allah to protect you from the evil of Riya. The Prophet Muhammad (PBUH) used to make specific supplications to be saved from polytheism and Riya. Repenting from Riya and seeking forgiveness from Allah for actions that might have inadvertently been accompanied by Riya is crucial. 5. Association with Sincere People: Associating with individuals known for their sincerity and lack of pretension can have a positive impact on one's spirit and strengthen one's path towards sincerity. 6. Reliance on Allah (Tawakkul): Complete trust in Allah and knowing that all good comes from Him reduces the temptation of Riya. When you know that sustenance, honor, and fame are only in His hands, you will no longer seek the approval of creation. In summary, distinguishing between Riya and Iman is an internal and continuous process that requires self-awareness, introspection, and deep reliance on God. The Quran teaches us that deeds rooted in pure intention and faith in God are lasting and fruitful, while hypocritical acts, even if they gain worldly recognition, will be invalidated and empty in the Hereafter. Striving for sincerity is the greatest jihad of every believer, bringing prosperity in both this world and the hereafter.
And they were not commanded except to worship Allah, [being] sincerely obedient to Him, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.
O you who have believed, do not invalidate your charities with reminders [of it] or [other] injury, like one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [bare] rock upon which is dust and then a torrential rain falls upon it, leaving it smooth and bare. They are unable [to keep] anything of what they earned. And Allah does not guide the disbelieving people.
So woe to those who pray
[But] who are heedless of their prayer -
Those who make show [of their deeds]
It is said that in ancient times, there was a king who appeared outwardly very virtuous and pious. He would perform his prayers with solemnity and dignity among his courtiers and was always pleased when people praised him. One day, a wise and awakened dervish passed by his palace and witnessed this scene. With a kind smile, he said: "O King, your prayer in the presence of the crowd is truly beautiful, but if you were to perform the same prayer in solitude, without any observer save God, its beauty would be truly divine and unparalleled." The king, hearing the dervish's wise words, paused and pondered the depth of his own intentions. He realized that hypocrisy (riya) casts a veil over the light of sincerity, and the true beauty of an action lies in the pleasure of the Lord, not in the praise of people. From that day on, the king strove to purify his intentions and sought the value of his deeds in the sight of God, not in the eyes of creation.