Sincerity (Ikhlas) originates from within with the sole intention of seeking Allah's pleasure, whereas pretense (Riya) stems from a desire for human praise. The primary distinction lies in one's heartfelt intention and consistency of action, whether public or private, a principle strongly emphasized in the Quran.
In the precious teachings of the Holy Quran, the matter of intention (niyyah) and its sincerity (ikhlas) holds a fundamental and sublime position. The Quran repeatedly emphasizes that human actions are evaluated and given worth not merely based on their outward form, but on the underlying intention and purpose of the heart. Distinguishing sincerity from pretense (known as 'riya' in Islamic terminology) is one of the most crucial and subtle internal struggles for every believer, because riya is like a hidden disease that can render good deeds null and void. To understand this distinction, we must first define sincerity. Sincerity means performing all actions, whether acts of worship or social deeds, solely and exclusively to earn the pleasure of Almighty Allah. In this state, a person seeks no praise, admiration, or worldly benefits from people. Their heart is solely directed towards the Creator of the universe, and their only goal is proximity to Allah and the reward of the Hereafter. The Holy Quran states in Surah Al-Bayyinah, verse 5: "And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion." This verse clearly indicates that the primary axis of worship is sincerity and monotheism in intention. Furthermore, in Surah Az-Zumar, verse 2, we read: "Indeed, We have sent down to you the Book with the truth, so worship Allah, [being] sincere to Him in religion." These verses remind us of the necessity of sincerity in all aspects of religion and worship, presenting it as the essence of true faith and righteous deeds. In contrast, pretense or riya is the opposite of sincerity. Riya means performing good deeds or acts of worship in a way that people see and admire, with the aim of gaining fame, status, or material benefits. Riya is considered a type of minor shirk (hidden polytheism) because a person associates the attention and pleasure of people with Allah, diverting a part of their action's purpose towards other than God. The Quran severely condemns those who engage in riya. In Surah Al-Ma'un, verses 4 to 6, it states: "So woe to those who pray [But] who are heedless of their prayer Those who make show [of their deeds]." These verses show that even being a regular worshipper does not guarantee the acceptance of one's deeds if they are accompanied by the intention of riya. Moreover, in Surah Al-Baqarah, verse 264, Allah gives a parable for those who give charity but with pretense: "O you who have believed, do not invalidate your charities with reminders [of it] or [other] injury, like one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [bare] rock upon which is dust and then a torrential rain strikes it, leaving it smooth. They are unable [to keep] anything of what they earned. And Allah does not guide the disbelieving people." This example clearly illustrates that a hypocritical act, even if outwardly good, is inwardly empty and fruitless, bringing no lasting benefit to its doer; just like dust on a smooth rock that is washed away by rain, leaving no trace. To distinguish sincerity from riya, one must pay attention to several key indicators, which are rooted in Quranic teachings: 1. The Source of Intention: This is the most crucial criterion. Sincerity originates from the heart with the goal of attaining Allah's pleasure, whereas riya stems from the desire for human approval and praise. Surah Al-Mulk, verse 13, states: "And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts." This verse reminds us that Allah is aware of our innermost thoughts and intentions. 2. Consistency in Private and Public: A sincere person performs good deeds with the same quality and intention, whether in solitude or in public. Their actions do not change when observed by others. However, a pretender might be lax in private but appear pious in public. Although the Quran does not explicitly mention this aspect of consistency, its overall teachings on truthfulness (sidq) and genuine faith necessitate such consistency. 3. Reaction to Praise and Criticism: A sincere person is neither overly pleased by people's praise nor disheartened by their criticism. This is because their sole aim is Allah's pleasure. A pretender, however, becomes exhilarated by compliments and praise, and feels discouraged and rejected by criticism or lack of attention, as their deeds are tied to people's approval. This indifference to human judgment is a sign of mature faith, indirectly referred to in several Quranic verses that encourage reliance on Allah and not fearing the blame of blamers. 4. Continuity of Action After Others' Attention Ceases: A sincere person continues their good deeds even if no one sees or praises them, because the root of their action is Allah's pleasure. A pretender, however, might lose motivation and cease the action when the 'audience' disappears or praise diminishes. 5. Focus on the Hereafter's Reward: A sincere person knows that the true and eternal reward is with Allah and does not seek the meager worldly gains. The Quran consistently emphasizes the superiority of the Hereafter's reward and considers worldly life as a fleeting enjoyment (e.g., Surah At-Tawbah, verse 38). To cultivate sincerity and avoid riya, we can take practical steps: * Self-Accountability (Muhasabah): Before every action, examine your intention. Is it truly for Allah? * Concealing Good Deeds: To the extent permitted by Islamic law and when the action does not have a public aspect, try to keep your good deeds hidden to maintain a purer intention. * Constant Remembrance of Allah's Presence: Knowing that Allah is aware of all our intentions and deeds helps us to always regard Him as the Observer. * Changing Perception of People: Understanding that people cannot benefit or harm us and that their praise and criticism are fleeting reduces our dependence on their opinions. * Supplication (Du'a): Constantly ask Allah to protect us from riya and grant us sincerity. The Prophet (PBUH) himself sought refuge in Allah from riya. Ultimately, distinguishing sincerity from pretense is a continuous journey and an internal struggle that never ends. This understanding and acting upon it require continuous self-refinement, deep contemplation, and reliance on Allah's guidance. The Holy Quran teaches us that true salvation lies in actions that are backed by a sincere divine intention, and not in what is done for people's eyes. This insight is the key to a rich and fruitful spiritual life.
And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.
Indeed, We have sent down to you the Book with the truth, so worship Allah, [being] sincere to Him in religion.
So woe to those who pray
[But] who are heedless of their prayer
Those who make show [of their deeds]
O you who have believed, do not invalidate your charities with reminders [of it] or [other] injury, like one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [bare] rock upon which is dust and then a torrential rain strikes it, leaving it smooth. They are unable [to keep] anything of what they earned. And Allah does not guide the disbelieving people.
It is narrated that in ancient times, there were two men in a city. One, named Zahid (the Ascetic), would proclaim his piety aloud in the streets and markets every morning and evening, and he would pray in the highest part of the mosque so all could see. The other, named Basir (the Discerning), was also devout and generous, but no one knew of his affairs, nor did he ever show off. One day, a severe drought afflicted the city, and people suffered greatly. Zahid gathered the people and, with much fanfare, spoke of his devotions and implored God for rain, but the sky remained unchanged. Basir, however, in his solitude, with a broken heart and a pure intention, supplicated to the Almighty and secretly gave away all he possessed to the needy. Suddenly, clouds appeared, and a blessed rain fell, benefiting everyone. It was then that people understood that deeds arise from intention, not from appearance; and whoever strives for the sake of people returns empty-handed, while whoever strives for the sake of God receives sustenance from the unseen.