Despair from life, in Quranic teachings, is considered a disrespect to God's infinite power, wisdom, and boundless mercy. This state signifies weakness in faith and lack of trust in the Almighty, whereas a true believer always maintains hope in divine relief and knows that ease follows every hardship.
From the perspective of Quranic and Islamic teachings, despair from life is not merely a negative psychological state, but can indeed be considered a profound form of disrespect towards the divine essence of God and His perfect attributes. This disrespect stems from an insufficient understanding of God's infinite power, boundless wisdom, and vast mercy. When an individual succumbs to absolute despair, they are, in essence, subtly implying that God's power to change circumstances and facilitate relief is limited, or that His mercy will not extend to them. This contradicts the very core teachings of the Quran, which repeatedly emphasize the limitless nature of Divine power and mercy. This view is not only inconsistent with the fundamental teachings of Islam but also an implicit denial of God's perfect attributes, which portray Him as the All-Powerful and the Most Merciful. One who despairs seems to forget that the Creator of the universe is capable of all things and never abandons His servants, unless the servant turns away from Him. Despair stands in complete opposition to the principle of Tawakkul, which signifies placing one's complete trust in God in all matters, believing that He is the best Planner and the ultimate Helper. A person who despairs effectively loses their trust in God. This stance is incompatible with God's status as the Lord and Creator. The Almighty God explicitly warns against those who despair of His mercy in the Quran, associating this state with the characteristics of disbelievers. For instance, in Surah Yusuf, verse 87, Prophet Yaqub (Jacob) (peace be upon him) tells his sons: "O my sons, go and find out about Joseph and his brother and do not despair of the relief of Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." This verse clearly indicates that despairing of God's mercy is a characteristic of unbelievers, not true believers. A believer is one who, even in the most arduous circumstances, perceives a glimmer of hope for Divine intervention and relief, knowing that Allah's promise is true, and after every hardship, there will be ease. This attitude not only contributes to the individual's spiritual peace but also helps them on the path of patience and perseverance. Another reason why despair is considered disrespectful is its disregard for Divine wisdom in the orchestration of affairs. Human life is replete with tests and trials. The Holy Quran states that humans will certainly be tested to determine their patience and faith. "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient," (Al-Baqarah: 155). Despairing in the face of these trials signifies a failure to grasp the profound truth that every hardship carries a deep wisdom and can lead to growth, elevation, and the expiation of sins. Accepting this wisdom and maintaining a positive outlook amidst difficulties is, in itself, an act of respect for Divine providence. This perspective helps an individual to look for lessons and opportunities hidden within problems, rather than drowning in sorrow and despair, knowing that God never burdens a soul beyond its capacity. Furthermore, despair often entails overlooking the countless blessings bestowed by God. Even in the midst of overwhelming problems, a person possesses innumerable blessings that may be obscured by their focus on difficulties. Health, family, individual talents, and even the very act of breathing are all blessings for which gratitude is a sign of faith and respect for the Giver. Despair is frequently accompanied by ingratitude, which eradicates the spirit of thankfulness. Gratitude opens doors to increased blessings and greater hope, whereas ingratitude paves the way for despair and hopelessness. A true believer, in every moment of life, even in difficult times, seeks to find and be grateful for the blessings they still possess, and this gratitude itself prevents them from sinking into the abyss of despair. One of the most comforting verses in the Quran is Surah Az-Zumar, verse 53: "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" This verse is a direct invitation to hope and a return to God, even for those who have committed many sins. If God does not call a servant immersed in sin to despair of His mercy, then how could despair be permissible for someone merely facing worldly problems? This verse emphasizes that the door of Divine mercy is perpetually open, and despair, in essence, means closing this door upon oneself and denying God's attributes of Rahman (Most Gracious) and Rahim (Most Merciful). This verse assures believers that no matter how many mistakes they have made, the path to repentance and forgiveness is always open, serving as a strong reason to avoid despair. From a practical standpoint, despair paralyzes human effort and dynamism. When an individual despairs, they lose the motivation to act, resolve problems, or change their circumstances. This inaction not only harms the individual but also negatively impacts society. Islam is a religion of striving, effort, and patience. The Prophet Muhammad (peace be upon him) and the Imams (peace be upon them) consistently encouraged people to work and strive, even in the most challenging conditions. Despair contradicts this active and constructive spirit and is thus condemned in Islam. Worldly life is a field of action and struggle, and despair is a major obstacle on this path. A believer must always continue their efforts with hope in God's grace, knowing that "Indeed, with hardship, there is ease." Therefore, it can be concluded that despair from life is a form of deficiency in religious epistemology; a flaw in understanding God, His attributes, and His plan for humanity. This state is a sign of weak faith and an open contradiction to the principle of Tawhid al-Af'al (Oneness of God's Actions), which asserts that all matters are in God's hands and no power other than Him is effective in the universe. Respect for God hinges upon sincere belief in His power and mercy, and consequently, perpetually hoping for Divine relief, even when seemingly no path exists. A true believer holds onto hope for the sunrise even in the darkest nights, knowing that both light and darkness are His creations, and He is capable of manifesting whatever He wills. This hope is not merely a moral virtue, but a pillar of faith, without which the edifice of spirituality will crumble. For these reasons, despair from life can rightfully be considered an act of disrespect towards the greatness and glory of God, and avoiding it is incumbent upon every Muslim.
O my sons, go and find out about Joseph and his brother and do not despair of the relief of Allah. Indeed, no one despairs of relief from Allah except the disbelieving people.
Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'
For indeed, with hardship [will be] ease.
One day, a distressed dervish approached a wise Sheikh, complaining bitterly about the hardships of life and the scarcity of his livelihood, as if all hope had left him. The Sheikh, with a kind smile and a warm voice, said: 'O young man, the treasure of happiness lies within the heart, and its key is patience. Does not a tiny seed, buried in the dark earth, transform into a mighty tree? And does not a humble drop of water, over time, form a vast river? How can the God who brings forth such wonders from nothingness abandon His servant? Know that after every dark night, a bright day dawns, and after every hardship, comes ease. So do not despair of His mercy, for despair is the snare of Shaytan, and hope is the lamp of the believer's path.' Hearing these wise words, the dervish found peace, and the seed of hope was planted in his heart, as he came to understand that Divine providence encompasses all things and that he only needed to trust Him with a heart full of certainty.