The apparent non-acceptance of some prayers stems from divine wisdom; God knows what is best for us, even if we don't understand. Furthermore, the supplicant's conditions and the prayer's content influence its acceptance, which can manifest as averting harm or reward in the afterlife.
One of the most profound and challenging questions for many believers is, despite the explicit divine promise in the Holy Quran regarding the acceptance of prayers, why do we sometimes feel that our supplications are not answered, or are delayed? This question not only indicates an intellectual ambiguity but can sometimes lead to despair and hopelessness regarding divine mercy. To answer this question, we must look at God's infinite wisdom, a comprehensive view of the concept of Du'a (supplication) in Islam, and the conditions for its acceptance. The Holy Quran clearly states that God responds to the supplications of those who call upon Him; as it says in Surah Al-Baqarah, verse 186: "And when My servants ask you concerning Me, then [answer them], I am indeed near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided." This verse is a definite promise from the Lord, but acceptance does not always mean the exact realization of what we have in mind or in the precise manner and time we expect. Rather, divine acceptance has various manifestations, all based on absolute divine goodness and expediency. The first and perhaps most significant reason for the apparent non-acceptance of some prayers is God's profound wisdom. God is the All-Knowing and the Unrivaled Wise. He is aware of all dimensions of our existence, our true needs, and the future that awaits us. Sometimes, we ask God for something that appears good to us, but in reality, it might be detrimental to our worldly or otherworldly well-being. God states in Surah Al-Baqarah, verse 216: "But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not." This verse clearly indicates that our perception of good and evil is limited and imperfect, whereas God's knowledge is all-encompassing. Therefore, the non-acceptance of a prayer can be an act of grace and goodness for us; perhaps by not granting our request, God diverts calamities and evils from us that would have afflicted us had our prayer been answered, or He has decreed something better and nobler than what we asked for, which will reach us in the future or be stored as a great reward in the Hereafter. The second reason relates to the conditions and circumstances of the supplicant. Du'a is not merely a verbal request; it is a heartfelt connection with the Creator. For a prayer to be effective, certain conditions must be met by the supplicant: one such condition is sincerity and complete attention. The prayer must originate from a genuine need, humility, and a present heart. Praying with heedlessness or merely out of habit has less efficacy. The Prophet Muhammad (PBUH) said: "Indeed, Allah does not answer a supplication that comes from a heedless and unmindful heart." Furthermore, lawful earnings and pure income are among the essential conditions. Many narrations emphasize that unlawful income acts as a barrier between the servant and their supplication with the Lord. The Holy Quran generally emphasizes the importance of lawful earnings and avoiding impurities, even if it does not explicitly mention its direct relationship with the acceptance of prayers. However, the spirit of Quranic teachings indicates financial and spiritual purity. How can someone who does not adhere to lawful paths and avoids sins expect complete acceptance of their prayers? Surah Al-A'raf, verse 32, states: "Say, 'Who has forbidden the adornment of Allah which He has produced for His servants and the good things of provision?'" This verse shows that enjoying lawful blessings is divinely desired, while enjoying unlawful things is its opposite and can hinder closeness to God and the acceptance of prayers. The third factor relates to the nature and content of the supplication itself. If a prayer involves asking for sin, breaking family ties, or injustice to others, it will never be answered by God. God is just and never consents to oppression or wrongdoing. Moreover, sometimes a prayer is for something that God has not decreed or that would require a change in divine laws. For instance, asking for eternal life in this world or altering the natural laws of creation is outside the scope of acceptable prayers. Supplications must be within the framework of divine traditions and His wisdom. It is crucial that prayers are offered with good expectations of God and without haste. Some individuals, when their prayers are delayed, become disheartened and stop supplicating. This haste itself can be an obstacle to acceptance. God loves His servant to continuously call upon Him and persist at His doorstep. Finally, it must be understood that the acceptance of prayer takes various forms that we may not be aware of at the moment. God answers the prayer of a believer in one of three ways: 1. He grants exactly what was asked. 2. He averts a calamity that would have befallen them had they not prayed. 3. He stores it for them for the Day of Judgment, which is the best reward. This divine wisdom signifies God's ultimate grace and kindness towards His servants. He does not disregard any prayer, but rather responds in the best possible way, at the most appropriate time, and with the best outcome for His servant. Therefore, even when a prayer seemingly goes unanswered, one must have faith in this divine wisdom and mercy and continue to supplicate and seek refuge, for prayer itself is a great act of worship and a bridge to connect with the Creator, which brings immense spiritual reward and closeness, regardless of its worldly outcome. With this perspective, the apparent non-acceptance of a prayer is neither a sign of God's indifference nor a reason for despair; rather, it is a testament to His boundless knowledge and expansive mercy, prioritizing the ultimate good and well-being of His servant above all else. This understanding brings us peace and helps us, under all circumstances, to extend our hands in need to Him with complete certainty and reliance, and to be content and pleased with whatever He has decreed for us.
And when My servants ask you concerning Me, then [answer them], I am indeed near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
Fighting has been enjoined upon you, though it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell in humiliation.
It is narrated that in ancient times, a merchant in Khorasan had amassed immense wealth and owned a magnificent house. Every day, he would pray to God to grant him a son to inherit his fortune and status. Years passed, and his prayer remained unanswered. He was sorrowful and despairing. One day, he visited Sheikh Sa'di and recounted his plight. The Sheikh, with a kind smile, said, "O man, do you not know that God answers a believer's prayer in three ways? Either He grants what is asked, or He averts a calamity from him, or He saves the reward for the Hereafter?" The man remained in his lament. A few years later, news arrived that the city had suffered a great calamity, and many children of the wealthy had perished in it. The merchant, having no child, was spared from this tragedy. He remembered the Sheikh's words and became grateful that God had not only heard his prayer but, with a higher wisdom, had saved him from a great sorrow. He realized that sometimes, non-acceptance itself is the greatest acceptance.