Kindness to oneself, from a Quranic perspective, involves caring for one's body and soul and recognizing one's inherent worth as a servant of God. This kindness must be coupled with humility, avoiding arrogance that stems from self-reliance instead of reliance on divine grace.
The question of how to cultivate self-kindness without falling into the trap of arrogance is a profound and vital one, touching upon the delicate balance of self-worth and humility—a balance that the Holy Quran meticulously addresses. Islam, at its core, encourages a healthy and respectful relationship with oneself, recognizing the human being as a noble creation of Allah, endowed with intellect, free will, and immense potential. However, it equally, if not more strongly, warns against pride, haughtiness, and arrogance, considering them grave spiritual ailments that can sever one’s connection with the Divine and alienate one from humanity. The Quran offers a comprehensive framework for achieving this vital equilibrium, guiding believers to nurture their inner selves with compassion while rooting out any seeds of self-importance that might lead to pride. Understanding Self-Kindness in a Quranic Context: Self-kindness, from an Islamic perspective, is not merely about indulgence or prioritizing one's desires above all else. Instead, it is deeply intertwined with recognizing one's value as a servant of Allah and taking responsibility for the trust (amanah) that Allah has placed upon us—our body, mind, and soul. This approach views the self as a complete entity needing holistic care: 1. Caring for the Body as an Amanah: The Quran encourages moderation in all aspects of life, including eating, drinking, and physical well-being. Allah says in Surah Al-A'raf (7:31): “O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.” This verse promotes a balanced approach to physical needs, implying that taking care of one's body by providing it with wholesome sustenance and avoiding harmful excesses is an act of self-kindness. Neglecting one's health or engaging in self-destructive behaviors would contradict this principle. It's about maintaining strength and vitality to fulfill one's purpose on Earth, not about vanity or extreme self-focus. This care is a form of gratitude for Allah's blessings and a means to correctly utilize the body as an instrument of worship. 2. Nourishing the Mind and Spirit: True self-kindness extends beyond the physical to the intellectual and spiritual dimensions. It involves seeking knowledge, reflecting upon Allah's creation, and engaging in acts of worship that purify the soul. The Quran repeatedly urges believers to ponder the signs of Allah in the universe, which is a form of mental and spiritual exercise that expands one's understanding and brings inner peace. Engaging in Dhikr (remembrance of Allah), Salat (prayer), and recitation of the Quran are profound acts of self-kindness, as they nourish the spirit, calm the heart, and provide a sense of purpose and connection. Allah says in Surah Ar-Ra'd (13:28): “…Unquestionably, by the remembrance of Allah hearts are assured.” This spiritual nourishment is essential for genuine well-being and self-compassion, without which one can become lost in materialism and deviate from their true path. 3. Self-Respect Rooted in Divine Honor: The Quran affirms the inherent dignity of the human being. In Surah At-Tin (95:4), Allah declares: “We have certainly created man in the best of stature.” This verse highlights the elevated status of humanity, not as a basis for arrogance over others, but as a recognition of Allah's magnificent creation. Self-respect, in this context, means valuing oneself as a unique individual crafted by the Divine, acknowledging one's potential for good, and striving to live up to that potential. It is about understanding that your worth comes from being a creation of Allah, not from worldly achievements or others' opinions. This divine honor implies responsibility to maintain that honor through good character and actions. Such self-belief leads an individual towards responsibility and service to creation. 4. Self-Compassion Through Repentance and Hope: Part of being kind to oneself is recognizing human fallibility without despairing. When one makes mistakes or sins, the Quran emphasizes Allah's boundless mercy and encourages sincere repentance (Tawbah). In Surah Az-Zumar (39:53), Allah says: “Say, ‘O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.’” This teaching fosters profound self-compassion, allowing one to acknowledge imperfections, seek forgiveness, and strive for improvement rather than being trapped in guilt or self-loathing. It's an act of kindness to one's soul, guiding it back to its Creator. The Peril of Arrogance and Its Antidotes: While self-kindness builds inner strength and peace, arrogance (kibr or takabbur) is a destructive force that the Quran vehemently condemns. Arrogance stems from an inflated sense of self-importance, a belief in one's own superiority, and a disregard for others or for Allah's power. It was the sin of Iblis (Satan) that led to his expulsion from Paradise, as he refused to prostrate before Adam due to his pride (Surah Al-A'raf 7:12). 1. Understanding the Source of Blessings: The most potent antidote to arrogance is profound gratitude and the realization that all blessings, talents, and achievements originate from Allah. In Surah An-Nahl (16:53), Allah states: “And whatever favor you have, it is from Allah.” When one genuinely believes this, there is no room for self-admiration or taking undue credit. Every success becomes an opportunity for gratitude, not for boasting. This perspective shifts the focus from “my achievements” to “Allah’s blessings,” fostering humility. This understanding ensures that an individual never considers themselves the true owner of anything, always seeing themselves as humble and dependent on divine will and grace. 2. Cultivating Humility (Tawadu'): The Quran repeatedly calls for humility in one's demeanor, speech, and actions. In Surah Al-Isra (17:37), Allah commands: “And do not walk upon the earth exultantly. Indeed, you will not tear the earth [apart] and you will not reach the mountains in height.” Similarly, in Surah Luqman (31:18), it is advised: “And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” These verses provide clear guidance on how to carry oneself with humility: avoiding a disdainful attitude towards others, not boasting, and refraining from an ostentatious gait. True humility means recognizing one's place as a servant of Allah, equal to others in humanity, and unique only by one's piety. This virtue is a gateway to people's hearts and the pleasure of the Lord. 3. Remembering Human Origin and Destiny: A powerful reminder against arrogance is contemplating one's humble origins (created from dust or a drop of fluid) and ultimate destiny (return to Allah and accountability). This reflection helps to deflate any exaggerated sense of self-importance. We are transient beings, utterly dependent on Allah for every breath. This constant reminder frees an individual from the illusion of independence and absolute capability. 4. The Example of the Prophets: The lives of the Prophets, especially Prophet Muhammad (peace be upon him), serve as the ultimate examples of humility. Despite their exalted status and divine revelations, they lived lives of simplicity and humility, mixing with all people, caring for the poor and needy, and never displaying an air of superiority. Their conduct teaches us that true greatness lies in serving Allah and humanity with a humble heart. Striking the Balance: Self-Worth and Humility: The key to being kind to oneself without becoming arrogant lies in understanding the concept of balance (wasatiyyah) in Islam. It's about cherishing the self as a valuable creation of Allah, nurturing its potential, and treating it with the dignity it deserves, while simultaneously remaining deeply conscious of one's absolute dependence on Allah: * Acknowledge and Develop Your Strengths: It's okay to recognize your talents and strengths; in fact, it's encouraged to use them in Allah's path. However, attribute these strengths to Allah’s grace, not your own inherent power. This transforms self-recognition into gratitude. When this perspective is present, every talent becomes an opportunity for greater servitude, not for self-display. * Accept Your Imperfections: True self-kindness involves accepting that you are not perfect and will make mistakes. This prevents the facade of perfection that often accompanies arrogance. Embrace the journey of learning and self-improvement with humility, knowing that Allah is the Forgiver and the Merciful, and has always opened the door of repentance and return. * Focus on Internal Growth, Not External Validation: Arrogance often seeks external validation and admiration. Self-kindness, guided by Quranic principles, focuses on inner peace, self-purification, and pleasing Allah, which are not contingent on others' opinions. This means that an individual's true worth lies within them and in their connection with the Creator, not in what others perceive. * Serve Others: One of the greatest ways to foster humility and kindness towards oneself is to extend kindness to others. When you serve humanity, you realize your interconnectedness and reduce self-centeredness. This naturally diminishes pride. Indeed, serving creation is serving the Creator, leading one from self-centeredness towards God-consciousness. In essence, being kind to oneself, in the Islamic sense, is about recognizing your inherent worth as a dignified creation of Allah, caring for your physical, mental, and spiritual well-being, and seeking continuous improvement, all while maintaining a profound sense of humility and gratitude towards your Creator. It is a path of spiritual refinement where self-love is balanced with divine love, ensuring that respect for oneself never morphs into disdain for others or defiance against Allah. This path leads to genuine inner peace and a life lived in accordance with divine wisdom.
And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.
And do not walk upon the earth exultantly. Indeed, you will not tear the earth [apart] and you will not reach the mountains in height.
We have certainly created man in the best of stature.
It is narrated that a pious and learned man, due to his knowledge and virtue, would speak among the people and mention his superiorities with a touch of self-importance. He knew well that all favor comes from God, but sometimes his ego would overcome him. One of his students, a wise youth who had listened intently to Saadi's words, one day said to his master: "O Master, the grace and knowledge within you are from the boundless sea of divine favor, and every good quality we possess is a gift from that unique and incomparable One. If one considers oneself the true owner of these virtues, one has strayed far from the source of grace and entered the valley of arrogance. But if one regards oneself as a humble and needy servant of God, one has drawn closer to Him and remained safe from the afflictions of the self. The wind of pride, when it blows upon a candle, extinguishes it immediately and removes the light of knowledge, but humility is like the sail of a ship that carries it safely and peacefully to the shore of salvation." When the learned man heard these wise words, he bowed his head and pondered deeply within himself. It was then that he realized the true treasure lay not in the praise of creation but in the contentment of the Creator, and the path to it was none other than treading the way of humility and sincere servitude. From that day forward, he not only increased his knowledge but also became more steadfast in his humility, and in his heart and on his tongue, he only expressed gratitude for divine blessings, abstaining from anything that hinted at arrogance. Thus, he was both kind to himself and free from the snare of pride.