While the Quran does not explicitly mention idea theft, based on its general principles such as prohibiting the unjust taking of others' property, upholding justice, trustworthiness, and respecting others' rights, idea theft is considered an unacceptable and unlawful act. It is seen as an infringement upon intellectual labor and creativity, which is condemned in Islam.
The Holy Quran contains numerous ethical and legal principles that, while not explicitly addressing the modern concept of 'idea theft' or 'intellectual property,' provide a comprehensive framework from which an Islamic perspective on this issue can be derived. The notion of idea theft, as we understand it today, did not exist during the time of the Quran's revelation. This concept largely emerged with the rise of industrial and knowledge-based societies, giving birth to patent, copyright, and intellectual property rights. Nevertheless, the Quranic teachings are fundamentally built upon justice, respect for the rights of others, trustworthiness, and the prohibition of usurping others' property and labor. These foundational principles clearly form the basis for an Islamic ruling regarding idea theft. One of the most significant Quranic principles relevant to this issue is the prohibition of 'consuming people's wealth unjustly' (أكل أموال الناس بالباطل). In several verses of the Quran, Allah forbids Muslims from taking others' property without right or consent. Although an idea is not physical property, it is the product of an individual's thought, creativity, effort, and time, and it possesses economic, scientific, and social value. In the Islamic legal system, human labor and effort are highly valued, and the fruits of that labor—whether tangible or intangible—belong to their originator. Therefore, unauthorized appropriation and exploitation of another's idea without their permission or without proper compensation can be considered a clear instance of 'consuming people's wealth unjustly,' as the idea is an intellectual product for which the individual has exerted effort, making it, in essence, a part of their rightful earnings. Furthermore, the Quran places immense emphasis on upholding 'rights' (Huquq). Rights in Islam encompass both material and intangible rights. Copyrights, patents, and innovation rights are all instances of intangible rights that must be respected. Islam is founded on justice and fairness, and it strongly condemns any form of oppression or infringement upon the rights of others. Idea theft is a form of injustice and unfairness because the individual who has labored to create an idea is deprived of the fruit of their work, which implies a disregard for their efforts and creativity. Such actions can also damage trust within society and diminish individuals' motivation for innovation and progress. Another related concept is 'trustworthiness' (Amana). Sometimes, ideas are shared as an intellectual trust, for instance, within a business or scientific collaboration, or in professional settings. Breach of trust, whether concerning material possessions or intangible information and ideas, is strongly condemned in the Quran. If an individual shares an idea confidentially or with the intention of collaboration, and the other party exploits it without permission, this constitutes a breach of trust. The Holy Quran instructs believers to return trusts to their rightful owners and to judge with justice when arbitrating among people. This principle clearly indicates the necessity of respecting others' rights regarding their ideas and creations as well. Moreover, Islam places great importance on encouraging knowledge, learning, and innovation. If intellectual property rights are not protected and individuals can easily steal others' ideas, the motivation for research, development, and the creation of new ideas will vanish. This would lead to scientific and economic stagnation in society, which contradicts the higher objectives of Islam regarding human progress and excellence. In conclusion, although the term 'idea theft' is not found directly in the Quran, the overarching Quranic principles—including the prohibition of unjustly taking others' property, the emphasis on justice and fairness, the necessity of respecting the rights of others (both material and intangible), and the importance of trustworthiness—all indicate that idea theft is considered an impermissible and unlawful act from an Islamic perspective. Islamic jurisprudence, by deriving rulings from these principles, validates intellectual property rights and deems any infringement upon them as forbidden and subject to accountability. This approach ensures that creativity and innovation are encouraged within Islamic society, and individuals' rights are preserved.
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves. Indeed, Allah is to you ever Merciful.
And to Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and the scale and do not deprive people of their due and do not cause corruption on earth after its reformation. That is better for you, if you should be believers."
And do not consume one another's possessions wrongfully, nor offer them as a bribe to the authorities in order to consume part of other people's possessions sinfully while you know [that it is wrong].
It is said that in ancient times, there lived a skilled artisan in a city who created unique and unparalleled designs. A greedy merchant secretly stole the design of one of the artisan's finest works and began producing it himself, without obtaining permission or offering compensation to the original owner. After some time, the market became flooded with the merchant's products, and the artisan was left jobless and in hardship. One day, the city's judge, having learned of the matter, summoned the merchant and said, "O man, every good deed and creativity has its worth and value, and whoever plucks the fruit from another's tree without permission has indeed acted unjustly. How could you shamelessly claim the fruit of another's thought and labor as your own?" The merchant became ashamed and regretted his actions. The judge obligated him to restore the artisan's rights and seek his forgiveness, reminding him that honest earnings and respect for the efforts of others are the path to prosperity, not imitation and theft.