How can I move from superficial religiosity to true understanding?

Your question about how to move from superficial religiosity to its true essence and reality is a fundamental and vital inquiry that has always occupied the minds of those seeking the path of truth. Religiosity is not merely a collection of outward acts and rituals; rather, it is a journey from the apparent to the inner, from form to substance, and from imitation to true spiritual knowledge. The Holy Quran repeatedly emphasizes this distinction and provides practical strategies for achieving this spiritual depth. The first, and perhaps most crucial, step on this path is "Ikhlas" (sincerity). Ikhlas means purifying one's intention from any non-divine motive and performing acts of worship and deeds solely for the pleasure of Allah Almighty. In a superficial religious setting, one might pray, fast, give charity, or perform Hajj, but their primary intention might be to gain people's attention, earn respect, or even avoid public criticism. However, the Quran considers sincerity a prerequisite for the acceptance of any deed. In Surah Al-Bayyinah (verse 5), Allah says: "And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion." This verse clearly states that the core of religiosity is sincerity in servitude. When the intention becomes pure for Allah, the quality of actions transforms; they are no longer mere mechanical movements but rather manifestations of a profound connection with the Creator. This change in intention is the starting point for moving from the outward to the inward. The second step is "Tadabbur al-Quran" (contemplation of the Quran) and going beyond mere recitation. Many of us read the Quran, but perhaps fewer reflect deeply on its meanings and implement its messages in our lives. The Quran is a book of guidance, not just a book for beautiful recitation. Allah says in Surah Muhammad (verse 24): "Do they not then earnestly seek to understand the Quran, or are their hearts locked up from reason?" Contemplation means deep reflection on the verses, understanding their messages, relating them to the realities of life, and striving to implement their commands. When the verses of the Quran are understood with heart and soul, they not only increase one's knowledge but also transform hearts, bringing individuals closer to their true essence and their Creator. It is this contemplation that prevents superficial and shallow religiosity and gives it depth. Studying authentic interpretations, participating in Quranic circles, and asking knowledgeable people can all contribute to this contemplation. Third, "Taqwa" (God-consciousness) and continuous vigilance (muraqaba). Taqwa is not merely abstaining from major sins; rather, it is a state of heart characterized by the feeling of divine presence in all moments of life. This sense of presence compels an individual to control their behavior, both in private and public, and to avoid anything that is not pleasing to Allah. In Surah Al-Hajj (verse 37), concerning sacrifices, the Quran states: "Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you." This verse clearly indicates that the criterion for accepting deeds is the inner state of the person and their piety, not merely the outward appearance of the act. Muraqaba means constantly monitoring one's heart and mind, scrutinizing thoughts and intentions, and preventing spiritual impurities (such as envy, arrogance, stinginess, ostentation) from entering the sanctuary of the heart. This self-purification and refinement of the soul are the foundation for attaining the truth of religiosity. Fourth, "Dhikr" (remembrance of Allah) and constant recollection. Dhikr is not just the repetition of words, but a state where one's heart is always mindful of Allah and feels His presence in every action. In Surah Ar-Ra'd (verse 28), the Quran states: "Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." This spiritual tranquility stems from true dhikr, which frees individuals from worldly anxieties and connects them to the source of eternal peace. Constant remembrance in thought and action, not just in speech, ensures that religiosity transcends a rigid, outward framework and transforms into a living, dynamic inner experience. Fifth, "Tazkiyah al-Nafs" (purification of the soul) and moral refinement. True religiosity is intertwined with good character. The Quran and the Sunnah of the Prophet (PBUH) are replete with invitations to moral excellence. One who claims religiosity but lies, backbites, oppresses, or acts arrogantly, despite having a religious appearance, is far from the truth of religion. The truth of religion lies in acting upon moral commands and purifying the soul from vices. This means cultivating humility, honesty, justice, kindness to creation, patience, gratitude, and reliance on Allah. Deep religiosity means training the self and achieving moral virtues that illuminate one's individual and social life. Ultimately, attaining the reality of religiosity is a continuous and dynamic process that requires effort, perseverance, self-knowledge, and seeking assistance from Allah. This journey begins with small but consistent steps: changing intentions, deepening one's understanding of the Quran, guarding the heart, increasing remembrance, and working on one's character. This spiritual journey will not only bring you closer to Allah but will also fill your life with meaning and tranquility. Then you will see that outward actions themselves transform into windows to the boundless reality of the Divine. This inner transformation is the essence of true religiosity, and the Quran repeatedly emphasizes this inner path.