From God's perspective, humanity is a noble, purposeful, and responsible being created in the best stature to worship Him. Despite human fallibility, God always keeps the doors of mercy and repentance open.
Looking at oneself from God's perspective is the deepest and most illuminating form of self-knowledge, capable of transforming one's life. This view transcends material appearances and human judgments, delving into our true essence, our place in existence, and the ultimate purpose of our creation. The Holy Quran, through its numerous verses, presents a comprehensive picture of humanity: a noble, purposeful, responsible, and indeed fallible being, yet endowed with infinite potential for growth and closeness to the Divine. The first point that stands out when viewing oneself from God's perspective is the inherent dignity and honor bestowed upon humanity. In Surah At-Tin (95:4), Allah states: "We have certainly created man in the best of stature." This verse indicates that the creation of humanity is unique, endowed with the finest structure and capabilities, not only physically but also spiritually, intellectually, and emotionally. This 'best of stature' includes a pure monotheistic nature (fitra), the ability to discern right from wrong, and the capacity to receive divine revelation and connect with the Originator of existence. Therefore, when we look at ourselves from God's perspective, we must see ourselves as valuable beings with immense capabilities, created for a grand purpose. The purpose of this elevated creation is to worship and serve God. In Surah Adh-Dhariyat (51:56), Allah declares: "And I did not create the jinn and mankind except to worship Me." The concept of 'worship' in the Quranic view is far broader than merely performing ritual acts of worship. It encompasses all aspects of life, from earning a lawful living and serving others to contemplating divine signs and upholding good morals. Any action performed with sincere intention for the sake of Allah and in accordance with His commands is considered worship. From this perspective, every moment of our lives is an opportunity for servitude and drawing closer to God. Responsibility and the human role as 'Khalifa' (God's vicegerent) are central to the Quranic understanding of humanity. In Surah Al-Baqarah (2:30), we read: "And [mention, O Muhammad], when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority.'" This status of 'vicegerency' not only grants dignity to humans but also places upon them a heavy burden of responsibility towards themselves, others, and the environment. Allah has granted us freedom and choice to distinguish between right and wrong, good and evil, and these choices will form the basis of our reward and punishment in the Hereafter. Therefore, when we look at ourselves from God's perspective, we must see ourselves as free-willed and accountable beings, constantly being tested, and whose actions will be questioned. Another vital dimension of God's perspective on humanity is His complete knowledge of our entire being. In Surah Qaf (50:16), Allah says: "And We are closer to him than [his] jugular vein." This closeness signifies God's complete scientific and existential encompassment of all our thoughts, intentions, and actions, even those in the deepest recesses of our hearts. This verse teaches us that Allah is always observing us, and nothing is hidden from Him. This divine awareness is both a source of comfort (knowing He is aware of our struggles) and a source of accountability (knowing He witnesses all our deeds). Hence, looking from God's perspective means an honest and unveiled look into ourselves, knowing that nothing remains hidden from the Creator. Despite this dignity and responsibility, the Quran also acknowledges human fallibility. Humans, due to inherent weaknesses and satanic whispers, may commit sins. However, the most crucial aspect of the divine perspective in this regard is the open door of repentance and His vast mercy. In Surah Az-Zumar (39:53), Allah declares: "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" This verse indicates that Allah is aware of His servants' sins, yet He has always left the doors of forgiveness open. Therefore, looking from God's perspective means not despairing of His mercy and recognizing the constant opportunity for return and correction. This view gives us hope that with every stumble, there is a path back and a chance for rectification, and no sin is too great for Divine mercy to encompass, provided there is sincere repentance. Ultimately, looking at oneself from God's perspective means understanding one's true place in existence: a valuable being with a divine mission, created for worship and vicegerency, under the constant supervision of the Lord, and always within the reach of His mercy and forgiveness. This perspective guides humanity towards humility, gratitude, self-correction, and hope for a better future. With this viewpoint, one can live a more purposeful, responsible, and peaceful life, moving towards perfection.
We have certainly created man in the best of stature.
And [mention, O Muhammad], when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority (khalifa).' They said, 'Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?' Allah said, 'Indeed, I know that which you do not know.'
And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein.
Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'
It is narrated that a conceited and proud man incessantly spoke of his superficial perfections and boasted about himself. One day, he encountered an old and wise dervish, and with arrogance, he spoke of his lineage and wealth. The dervish, with a gentle smile, replied: "O young man, you speak of what people see and praise, but you are oblivious to what the All-Knowing God sees. God looks at pure hearts and good deeds, not at fine garments, gold, and adornments. If you wish to know how you are in the sight of God, consider what intentions and actions occupy you in your solitude, and whether your heart is free from pride and arrogance?" The proud man was awakened by the dervish's words, bowed his head, and pondered in his heart how he might make himself more beautiful in the sight of God, not in the eyes of people.