The Correct Way to Drink Water According to the Holy Quran

Your question about the 'correct way to drink water' according to the Holy Quran invites us to reflect on divine verses concerning one of life's most fundamental blessings: water. The Holy Quran, as the word of God and the primary source of guidance for humanity, is rich with directives and general principles for a faithful life. However, it is important to note that the Quran does not directly and in precise detail specify the physical manners or particular etiquette for drinking water. What is emphasized in the Quran is not merely the physical act of drinking, but rather the immense status of water as a great blessing from the Lord, a source of life, a means of purification, and a sign of God’s infinite power and wisdom, which compels humanity to ponder and be grateful. The Holy Quran repeatedly refers to the unparalleled importance of water in the creation and sustenance of living beings. In the Quran, water is a symbol of life, fertility, purity, and divine mercy. These Quranic emphases, more than addressing drinking etiquette, highlight the necessity of contemplation, reflection, and gratitude in the face of this great blessing. For example, in Surah Al-Anbiya (The Prophets), verse 30, Allah Almighty states: "And We made from water every living thing; then will they not believe?" This verse clearly indicates that the origin of life on Earth is water. This Quranic reference, more than addressing drinking manners, emphasizes the need for reflection and gratitude for this great blessing. By observing this scientific truth, discovered many years after the Quran's revelation, humanity should believe even more in God's power and knowledge, be grateful for this vital blessing, and in every sip of water, contemplate the greatness of its Creator. This verse is an invitation to ponder the miracle of life and the fundamental role of water in it, which naturally leads to increased appreciation and respect for this divine gift. Furthermore, in Surah An-Nur (The Light), verse 45, it is stated: "And Allah has created every [living] creature from water. And among them are those that walk on their bellies, and among them are those that walk on two legs, and among them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent." This verse also emphasizes the creation of creatures from water, shifting human attention from the physical details of drinking towards the greatness of the Creator and gratitude for this life-giving substance. This comprehensive Quranic view of water guides us to a deeper understanding of water's place in existence and life. When we contemplate every drop of water, we must bear in mind the profound truth that this liquid is the basis of our survival and that of all living beings, and without it, no life would manifest. The Quran also regards water as a means of cleanliness and purification, which itself signifies its importance in the daily and ritual life of a Muslim. In Surah Al-Furqan (The Criterion), verse 48, Allah says: "And it is He who sends the winds as good tidings before His mercy, and We send down from the sky pure water." This verse not only refers to the vital benefit of water but also emphasizes its purifying property, which is used for ablution (Wudu), ritual bathing (Ghusl), and general physical and spiritual cleanliness. This aspect of water demonstrates that Allah has sent down this blessing with abundant virtues and various dimensions for humanity, and gratitude for it necessitates attention to all these dimensions. This purity is essential for both the body and the soul and directs us towards maintaining hygiene and purity in all matters. Moreover, in several verses, the Quran invites humanity to reflect on natural phenomena and divine signs. Rainwater, descending from the sky, revives dead lands and brings forth various fruits and plants. In Surah Al-Waqi'ah (The Inevitable), verses 68-70, Allah asks: "Have you considered the water that you drink? Is it you who send it down from the clouds, or is it We who send it down? If We willed, We could make it bitter, so why are you not grateful?" These verses, with an interrogative and admonishing tone, call upon humanity to ponder the origin of water and God's infinite power, encouraging gratitude for this endless blessing. This gratitude, beyond a mere verbal act, includes proper use, avoiding waste, and preserving this blessing for future generations. When we drink every glass of water, we should consider that this water could be bitter or salty, but Allah has made it sweet and pleasant. This itself is a testament to the greatness and mercy of the Lord, who has made it available to us without cost. Based on these explanations, it can be concluded that the Holy Quran emphasizes the philosophy and existential wisdom of water, its vital role, and the necessity of gratitude and reflection regarding this blessing. The manners of drinking water mentioned in the narrations and Sunnah of Prophet Muhammad (peace be upon him), such as drinking while sitting, in three sips, and saying 'Bismillah' before starting and 'Alhamdulillah' after finishing, are complementary aspects and etiquettes that contribute to physical and spiritual health and increase blessings in life. These manners are derived from the practical conduct of the Prophet (PBUH) and, although not directly mentioned in the Quran, are fully consistent with the general spirit of Quranic teachings that emphasize purity, moderation, gratitude, and attention to divine blessings. Therefore, a Muslim, by understanding these Quranic wisdoms about water, will naturally value the good manners of drinking it, for these manners are a practical manifestation of gratitude and respect for this divine blessing. This method of drinking water not only helps the body absorb water better and prevent digestive issues but also reminds the human soul of the Creator of existence. Thus, although the physical details of drinking water are not directly found in the Quran, the fundamental values that the Quran attributes to water provide the basis for observing its recommended etiquettes. We must always remember that water is not just a liquid but a daily miracle from God. Therefore, every time we drink water, it is an opportunity for contemplation, gratitude, and feeling closer to the Creator of existence. This gratitude should be evident not only in words but also in actions and the manner of using this blessing. Practicing moderation in consumption, preventing water wastage, and considering the needs of others for this blessing are all true manifestations of gratitude rooted in Quranic teachings. In this way, the 'correct way to drink water' from the Quran's perspective is more than a mechanical act; it is a spiritual and grateful approach where every sip of water is a reminder of divine greatness and mercy.