To avoid Riya, purify your intention and perform deeds solely for Allah's pleasure. Focus on divine reward, not human praise, and never let the fear of showing off prevent you from doing good, rather strengthen your sincerity with hidden acts.
My dear brother or sister, your question about the fear of Riya (ostentation or showing off) is a profound and crucial one that many believers grapple with. This very fear is a sign of spiritual awakening and a sincere desire for purity of intention (Ikhlas) in the sight of our Lord. This concern is commendable, as Riya is indeed one of the most dangerous spiritual diseases that can nullify the rewards of good deeds. However, the vital point is not to allow this fear to paralyze you from performing good actions. The Holy Quran and the Sunnah of the Prophet Muhammad (peace be upon him) provide clear guidance on how to overcome this inner struggle and achieve true sincerity. In Islam, the cornerstone of all actions and acts of worship is 'Niyyah' (intention). The Prophet Muhammad (PBUH) famously stated: "Actions are but by intentions, and every man shall have but that which he intended." (Bukhari, Muslim). This profound Hadith establishes that the foundation of any righteous deed lies in the purity of its intention. Riya stands in direct opposition to this sincerity. Riya means performing good deeds, acts of worship, or charitable acts primarily to gain praise, admiration, or recognition from people, instead of doing them purely for the sake of Allah's pleasure and satisfaction. The Holy Quran vehemently condemns those who engage in Riya in several verses. For instance, in Surah Al-Baqarah, verse 264, Allah beautifully illustrates this concept: "O you who have believed, do not invalidate your charities with reminders [of your generosity] or [other] injury, like one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [smooth] rock with dust upon it, then a torrential rain falls upon it and leaves it bare. They are unable [to keep] anything of what they earned. And Allah does not guide the disbelieving people." This verse clearly shows that an action performed with the intention of Riya yields no fruit in the sight of Allah, just like dust washed away by rain, leaving nothing behind. Furthermore, in Surah Al-Ma'un, verses 4 to 7, Riya in prayer is sternly rebuked: "So woe to those who pray, [but] who are heedless of their prayer – those who make show [of their deeds] and withhold [small] ordinary items." These verses explicitly demonstrate that Riya not only eliminates spiritual reward but can also be considered a major sin and a form of minor polytheism (Shirk al-Asghar) because it associates the pleasure of creation with the pleasure of the Creator. As mentioned, the fear of Riya can have two aspects. Its positive aspect is that it indicates spiritual vigilance and the heart's inclination towards sincerity. This fear prompts an individual to constantly examine their intentions and avoid showing off. However, its negative aspect emerges when this fear becomes excessive and turns into an obsession. In such a state, a person might refrain from performing good deeds, whether openly or secretly, under the pretext that others might perceive them as showing off. This temptation is a stratagem of Shaytan (Satan) to prevent individuals from doing good and deprive them of divine rewards. In essence, even in this negative scenario, the person is still concerned with people's perception, but now it's about avoiding negative judgment rather than seeking positive acclaim. To effectively combat the fear of Riya and simultaneously perform our deeds sincerely, we should adopt several practical strategies: 1. Cultivate Pure Intention (Niyyah): Before undertaking any action, big or small, consciously review your inner intention. Remind yourself, "I am doing this purely for the sake of Allah, for His pleasure, and to earn rewards from Him." This continuous practice of renewing intention will orient your heart towards Allah and gradually reduce the whispers of Riya. Remember that Allah is 'Alim bi Dhat al-Sudur' (Knower of what is in the chests); He knows your hidden intentions and rewards you accordingly. 2. Focus on Allah's Gaze, Not People's Gaze: Constantly remind yourself that only Allah's approval and satisfaction truly matter. Human praise is fleeting, unreliable, and holds no value in the Hereafter. When you sense even a slight urge to be seen while performing a good deed, immediately redirect your heart towards Allah and say, "O Allah, I seek only Your pleasure." This mental exercise helps you shift your focus from creation to the Creator. 3. Perform Secret Deeds: Alongside good deeds that you might perform openly due to necessity or to inspire others (provided the intention is pure), make sure to perform a portion of your good actions in secret. For example, giving charity anonymously, performing extra voluntary prayers in solitude, or helping the needy without anyone knowing. These hidden deeds are potent medicine for the heart and deepen your sincerity. The Prophet (PBUH) said: "The best charity is that which your right hand gives and your left hand does not know about it." 4. Seek Refuge in Allah from Riya: Riya is a satanic whisper. Ask Allah to protect you from it. One of the most beautiful and effective supplications taught by the Prophet (PBUH) is: "Allahumma inni a'udhu bika an ushrika bika shay'an a'lamuhu, wa astaghfiruka lima la a'lamuhu" (O Allah, I seek refuge in You from associating anything with You knowingly, and I seek Your forgiveness for what I do unknowingly). Recite this supplication frequently and reflect on its meaning. 5. Self-Reflection (Muhasabah) and Repentance (Istighfar): Regularly, or from time to time, review your actions and intentions. Did I perform this deed purely for Allah? Was there any trace of Riya in it? If you find any trace of Riya, immediately repent and seek Allah's forgiveness. This self-correction and repentance not only diminishes the sin of Riya but also purifies your heart and prepares it for greater sincerity. It doesn't matter what the past held, what matters is what we do from now on. 6. Disregard Human Praise and Criticism: When you perform a good deed, do not await people's praise, nor fear their potential criticism. The satisfaction of creation is not your primary goal. If your intention is pure, whether people praise you or not, your reward is preserved with Allah. 7. Never Abandon Good Deeds out of Fear of Riya: This is one of Shaytan's biggest traps. If Shaytan whispers to you, "Don't do this, it might be Riya," do not listen. Purify your intention and proceed with the action. Abandoning good deeds out of fear of Riya is itself a form of Riya, as you are still concerned with people's judgment (this time, so they don't consider you a show-off). The principle is to perform sincere actions, even if they are in plain sight. Finally, my dear brother and sister, we must understand that the struggle against Riya is an ongoing, internal jihad. It is a spiritual journey that requires patience, perseverance, and deep reliance on Allah. Do not despair of Allah's mercy and His understanding of your inner intentions. He is the Most Merciful and is aware of your sincere efforts to achieve sincerity. Every step you take to purify your intention has an immense reward. So, continue on your path with confidence, presenting good deeds to your Lord with a tranquil heart and a pure intention. Allah sees only intentions and rewards accordingly.
So woe to those who pray,
[But] who are heedless of their prayer –
Those who make show [of their deeds]
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
And they were not commanded except to worship Allah, [being] sincerely obedient to Him, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.
Once upon a time, a wealthy man built a magnificent mosque, adorned with precious marble and golden embellishments. He spoke of his grandeur and generosity in every gathering, expecting admiration from all. One day, a humble old woman, whose sole possession was a small broom, entered the mosque. She noticed a cobweb clinging to a corner of the wall. With utmost sincerity and solely for the sake of keeping God's house clean, she quietly swept the cobweb away, without a single thought of being seen or praised. It is said that in the divine sight, that small, silent sweep of the old woman's broom, born of her pure intention, shone brighter than all the gilded domes of the mosque built with ostentation. For the value of deeds is not in their apparent grandeur, but in the purity of intention that beats within one's heart.