Why are good-doers sometimes mocked?

The phenomenon of mocking good-doers and the people of truth is extensively and repeatedly mentioned in the Holy Quran, particularly in the narratives of prophets and their interactions with their communities. This is a recurring theme that indicates how those who uphold truth, justice, and righteousness often face ridicule and scorn from those who reject divine guidance or are steeped in arrogance, ignorance, and worldly desires. This mockery is not a new phenomenon; rather, it is presented as an integral part of the test of faith and a natural reaction from those whose hearts have become hardened against the truth. One primary reason for such mockery, as emphasized in the Quran, stems from **disbelief (Kufr) and arrogance (Kibr)**. Those who mock often possess a deep-seated denial of God's signs and messages, coupled with an inflated sense of self-importance. They perceive good-doers, especially prophets, as weak, foolish, or misguided for adhering to principles that contradict their worldly pursuits. For instance, Pharaoh, in his arrogance, mocked Prophet Moses and his message, viewing it as mere sorcery or delusion (Quran 28:38; 43:52-53). Similarly, the polytheists of Mecca ridiculed Prophet Muhammad, questioning his prophethood and scoffing at his call to monotheism and moral rectitude. They would say, “Is this the one who insults your gods?” (Quran 21:36) or accuse him of being a madman or a sorcerer. This mockery often occurs because the mockers perceive the good-doer's sincerity and devotion as a threat to their established, often corrupt, way of life or their social and economic standing. Their mockery is a defensive mechanism, an attempt to belittle and discredit something they cannot intellectually or spiritually refute. Another significant factor is **ignorance and a superficial understanding of truth**. Many who mock lack the depth of insight to comprehend the profound wisdom and divine purpose behind the good-doer’s actions and beliefs. They judge based on outward appearances, worldly gains, or conventional societal norms, failing to recognize the eternal value of righteousness. The Quran recounts how the people of Noah mocked him while he built the ark, seeing it as a futile exercise on dry land (Quran 11:38). Their laughter and derision stemmed from their limited perception, unable to grasp the divine command and the impending flood. This illustrates that mockery often arises from a narrow, materialistic worldview that cannot fathom spiritual truths or divine consequences. Furthermore, **fear of change and a challenge to the status quo** provoke mockery. Prophets and good-doers, by their very nature, advocate for fundamental societal and moral transformation. They challenge corrupt systems, oppressive practices, and blind adherence to ancestral traditions. This challenge threatens the vested interests, power structures, and comfortable routines of those who benefit from the existing order. The elite and powerful, fearing the loss of their influence, resort to mockery, slander, and persecution to discredit the message and its bearers. Their aim is to isolate good-doers and deter others from following their path by making them seem ridiculous or marginalized. This is evident in Quranic narratives where the chiefs and leaders of various nations vehemently opposed their prophets through scorn and intimidation. Moreover, **envy and malice** can also fuel mockery. Sometimes, individuals mock good-doers not out of genuine disbelief, but out of a hidden resentment or jealousy for their purity, inner peace, or the respect they garner from others. Unable to emulate their virtue, they resort to tearing them down. The Quran describes how disbelievers would wink at each other in mockery when believers passed by, and upon returning to their families, they would do so with amusement (Quran 83:29-32). This behavior often stems from a deep-seated spiritual illness, where goodness itself becomes a target of their ill will. The Quran offers profound **consolation and guidance** to those who are subjected to mockery for their good deeds. It consistently reassures believers that such ridicule is a common pattern in the struggle between truth and falsehood, and it should not deter them. Allah reminds the Prophet Muhammad: “And indeed, messengers were mocked before you, but those who mocked them were encircled by that which they used to mock” (Quran 6:10). This divine reassurance emphasizes that mockery is ultimately futile and self-defeating for the mockers, and their end will be severe. The Quran teaches believers to respond with patience, steadfastness, and an unwavering reliance on Allah. It advises against engaging in futile arguments with mockers and instead encourages turning away from them and focusing on one’s own path of righteousness (Quran 25:63; 6:68). Ultimately, the Quran reveals that mockery of good-doers is a symptom of the mockers’ spiritual illness and their rejection of divine guidance. It is a test for believers, a means to purify their ranks and strengthen their resolve. The true measure of a person is not in the fleeting opinions of the world, but in their unwavering commitment to Allah and His commands. The Quran promises that the ultimate triumph belongs to the righteous, and the mockers will face the consequences of their actions in this life and the Hereafter. Therefore, good-doers are encouraged to remain steadfast, knowing that their reward is with Allah, far superior to any worldly acclaim or condemnation. This divine perspective transforms mockery from a source of discouragement into an affirmation of being on the right path, for indeed, truth has always been mocked by falsehood.