To increase focus in prayer, first purify your intention and heart from worldly attachments. Contemplate the meanings of the verses and invocations, feel the presence of the Lord, and know that you are in direct communion with Him.
Achieving complete focus in prayer, known as 'Khushu' in Islamic tradition, is the heartfelt aspiration of every believer. Khushu is not merely a physical state but a profound presence of the heart, humility, and a deep understanding of God's grandeur in every moment of prayer. While the Holy Quran does not provide explicit step-by-step instructions for enhancing concentration, it lays down profound principles and foundations that, when applied, can lead to this elevated goal. These principles are centered around mindfulness of Allah, His remembrance (Dhikr), and a comprehensive understanding of the essence of worship. Let us delve into the ocean of Quranic wisdom to discover a path towards more profound and fruitful prayers. One of the most significant verses in this regard is found at the beginning of Surah Al-Mu'minun, which states: "Successful indeed are the believers * who are humble in their prayers" (Al-Mu'minun: 1-2). This verse unequivocally links the success of believers to their khushu' in prayer. Here, khushu' signifies not just outward calmness of the body but the humility and submission of the heart before the majesty of the Lord. It is this heartfelt humility that prevents scattered thoughts and worldly attachments from intruding upon the sacred sanctity of prayer. When the heart is humble, the eyes cease to wander, the tongue engages in pure remembrance, and the entire being of a person becomes absorbed in communion with the Divine. To attain this khushu', one must first purify their intention and truly comprehend before Whom they stand. The consciousness that Allah is watching and ever-present forms the cornerstone of khushu'. Another fundamental principle emphasized by the Quran is 'Dhikr' or the remembrance of Allah. In Surah Taha, verse 14, Allah says: "And establish prayer for My remembrance" (Taha: 14). This verse reveals the core of concentration in prayer. When the primary purpose of prayer is the remembrance of Allah, it naturally follows that the mind should be freed from everything else. The remembrance of Allah transcends mere repetition of words; it implies a profound presence of heart and a conscious awareness of His infinite majesty, power, mercy, and knowledge. Whenever a person remembers Allah with their entire being during prayer, there remains no room for worldly thoughts and fantasies. To strengthen this remembrance, one can dedicate a few minutes before prayer to reflect on Allah's greatness, His blessings, and their own humble status as His servant. This mental preparation readies the heart for entering the realm of Dhikr. Furthermore, the Holy Quran states in Surah Al-Baqarah, verse 45: "And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]" (Al-Baqarah: 45). This verse indicates that prayer, especially prayer performed with presence of heart and khushu', is not an easy task and requires patience and seeking assistance from Allah. This implies that achieving complete focus is a gradual process, and one should not be disheartened by initial struggles. Like any other skill, khushu' is acquired through practice and perseverance. A person must be patient, strive repeatedly, and implore Allah for His assistance on this path. This verse implicitly suggests that only those who are spiritually and emotionally prepared and recognize its profound significance can bear the weight of prayer with khushu'. Practical Steps to Enhance Concentration, Inspired by Quranic Teachings: 1. Preparation Before Prayer (Spiritual and Physical Purification): The Quran emphasizes purity. Performing wudu (ablution) is not only physical cleansing but also brings spiritual readiness. Before starting prayer, try to empty your mind of worldly concerns. Take a few deep breaths, sit in silence, and ask Allah to purify your heart for sincere worship. It is narrated from the Master of the Worlds, the Prophet Muhammad (peace be upon him), that he said: "Prayer is the coolness of my eyes." This love for prayer demonstrates how one should prepare for it. Choose a quiet place, free from noise and distractions. This calm environment helps you delve deeper into the meanings of prayer more easily. 2. Contemplation of Meanings (Understanding What We Say): The Quran repeatedly invites contemplation of its verses: "Do they not then earnestly seek to understand the Quran, or are their hearts locked up (from understanding it)?" (Muhammad: 24). This contemplation is not exclusive to Quranic recitation; it should extend to all invocations and verses within prayer. When reciting Surah Al-Fatiha, ponder the meaning of "Alhamdulillahi Rabbil Aalameen" – how all praise belongs to the Lord of the worlds. When you say "Iyyaka na'budu wa iyyaka nasta'een," reflect on the depth of exclusive worship and seeking help solely from Allah. Understanding the meaning of the words transforms prayer from a mechanical movement into a profound and meaningful dialogue. 3. Feeling the Presence of Allah (Maqam al-Ihsan): The Quran consistently emphasizes Allah's presence and supervision over our actions: "And He is with you wherever you are" (Al-Hadid: 4). The feeling that Allah sees you, hears you, and is aware of everything in your heart can elevate your concentration to its peak. If someone knew they were in the presence of a great monarch, their entire attention would be focused. Now imagine standing before the Lord of the Worlds. This sense of presence is rooted in the concept of 'Ihsan,' which the Prophet (peace be upon him) defined as: "Ihsan is to worship Allah as if you see Him, and if you cannot see Him, then know that He sees you." 4. Minimizing Distractions: Although the Quran does not directly mention 'mobile phones' or 'social media,' it generally warns against any form of heedlessness concerning the remembrance of Allah: "O you who have believed, let not your wealth and your children divert you from remembrance of Allah" (Al-Munafiqun: 9). This verse indicates that even possessions and children should not distract a person from remembering Allah. Before prayer, try to remove anything that has the potential to distract you: silence your phone, turn off the television, and pray in a secluded place. Also, address your physical needs like hunger or thirst before prayer so that your mind is not preoccupied with them. 5. Commitment and Perseverance (Patience and Seeking Help): Khushu' in prayer, as understood from the verse in Surah Al-Baqarah, is a journey, not a destination. Strive every day, and if you cannot achieve complete focus, do not despair. Whenever your mind wanders, gently and without frustration bring it back to the prayer. Ask Allah to bestow this great blessing (khushu') upon you. Supplication (Dua) and humble invocation to Allah are among the best ways to increase concentration and strengthen the heart's bond with Him. Ultimately, prayer with khushu' is the pillar of faith and nourishes the human soul. This concentration is not limited to the time of prayer; its effect permeates all aspects of one's life, bringing tranquility, inner peace, and a deeper connection with the Creator. By utilizing these Quranic principles and persistent effort, we can transform our prayers into a true spiritual ascension.
Certainly will the believers prosper,
Those who are during their prayer humbly submissive.
Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
And seek help through patience and prayer. And indeed, it is difficult except for the humbly submissive [to Allah].
It is narrated that in Saadi's time, there was a well-respected merchant, yet whenever he stood for prayer, thoughts of trade and profit would not leave him in peace. One day, in the mosque, a simple-hearted, ragged dervish prayed beside him. The dervish's prayer was performed with such presence and attentiveness that it seemed as if the entire world had vanished from his sight. After the prayer, the merchant asked the dervish, 'How is it that despite all my efforts, I cannot rid myself of distraction during prayer, yet you, with all your simplicity, become completely absorbed in worship?' The dervish, with a gentle smile, replied, 'O friend! You brought your body to the mihrab, but your heart is in the marketplace, traveling with caravans. As for me, I have taken my heart to the Beloved and have become detached from the world. The heart finds peace only where its Beloved is, and where there is no one else but Him. When the heart is with the Truth, the body also comes into obedience, fleeing from everything else in His presence.' Upon hearing this, the merchant felt ashamed and understood that true concentration stems from the presence of the heart, not merely from the outward appearance of worship.