How to Remain Just in Unjust Conditions?

Remaining steadfast on the path of justice in a world that is often overshadowed by injustice is one of the greatest spiritual and moral challenges for any human being, especially for a believer whose faith is built upon Divine justice. The Holy Quran, as the guiding word of Allah, provides profound and comprehensive solutions for facing such conditions, enabling individuals to constantly adhere to the divine standard of justice, even when surrounded by oppression and wrongdoing. This principle goes beyond merely refraining from committing injustice; it actively means standing for justice and upholding fairness in every situation, even if the opposing party is oppressive or circumstances seemingly tempt one to deviate from the path of righteousness. This path demands insight, patience, steadfastness, and unwavering reliance on the Almighty. The first and most crucial pillar for maintaining justice in unjust conditions is 'Taqwa' (God-consciousness) and devotion to Allah. The Quran repeatedly emphasizes Taqwa; it means abstaining from sins and striving to fulfill what Allah has commanded, while constantly being aware of His presence and oversight. When a person knows that Allah observes all their actions and that His justice is absolute, they will not abandon justice, even in solitude or when faced with temptations to act unjustly. This inner awareness of God grants a person the strength to liberate themselves from personal desires, grudges, or even external pressures to commit injustice. In Surah An-Nisa, verse 135, Allah explicitly states: "O you who have believed, be persistently firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you deviate. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted." This verse demonstrates that justice must be upheld even against one's relatives and personal interests, and this is only possible by relying on the awareness of God's presence and putting trust in Him. The second fundamental approach is 'Sabr' (patience) and 'Istiqamah' (steadfastness). In unjust circumstances, an individual might feel despair, anger, or a desire to retaliate in an unjust manner. However, the Quran instructs believers to seek help through patience and prayer (Surah Al-Baqarah, verse 153). Patience here does not mean passive submission to oppression, but rather resilience and steadfastness upon truth and justice, even amidst hardships and pressures. This patience helps a person maintain composure in the face of provocations and injustices from others, responding with logic and wisdom rather than anger and emotion. Steadfastness means remaining firm on divine principles and values, even when society or circumstances invite one to compromise with injustice. These two qualities enable a person to avoid deviating from the path of righteousness and to withstand waves of injustice. The third principle is 'not acting unjustly against oppressors'. The Quran teaches us that even hatred for a people or group should not deter us from exercising justice. In Surah Al-Ma'idah, verse 8, it is stated: "O you who have believed, be persistently firm for Allah as witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do." This verse provides a golden standard for maintaining justice in conditions of hostility and unfairness. It implies that even if you are wronged, you are not permitted to deviate from the path of justice and oppress the wrongdoer. Responding to injustice with another injustice perpetuates the cycle of wrongdoing and implicates you in it. Justice means upholding the rights of everyone, even those who have violated your rights. This principle demonstrates the grandeur and sublimity of Islamic moral standards, preventing individuals from falling into the abyss of revenge and immorality. The fourth strategy is 'enjoining good and forbidding evil' (Amr bil Ma'ruf wa Nahy anil Munkar), but while adhering to the principles of wisdom and good counsel. This means that a believer should not be passive in the face of injustice; rather, they should strive to reform and establish justice to the best of their ability. This can include bearing witness to the truth, offering advice, reminding others, and even peaceful protest. However, this effort must itself be based on justice and ethical principles, not on violence or aggression. The Quran warns us against inclining towards oppressors (Surah Hud, verse 113), as this can lead to complicity in their sins. Therefore, maintaining distance from oppressive circles and not endorsing them is part of preserving personal justice. The fifth point is 'responding to evil with good' where possible and effective. In Surah Fussilat, verses 34-35, the Quran states: "And not equal are the good deed and the bad. Repel [evil] with that which is better; thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend. But none is granted it except those who are patient, and none is granted it except one having a great portion [of righteousness]." This principle is an educational and ethical approach to resolve conflicts and reduce injustice. Sometimes, the best way to neutralize injustice is to respond with justice and benevolence, which can soften the heart of the adversary and open the path to peace and justice. Finally, 'Tawakkul' (reliance on Allah) and trusting in His absolute justice provide the necessary tranquility and assurance to continue on the path. Even if complete justice cannot be established in this world or one's rights fully regained, a believer knows that the ultimate reckoning is with Allah, and He is the best judge. This reliance saves a person from despair and frustration, motivating them to always remain on the path of justice, with the hope of receiving its reward in this world and the hereafter from Allah. This perspective not only preserves external justice but also guarantees internal justice and spiritual peace.