To repent from a recurring sin, never despair of Allah's mercy; return to Him with genuine regret, abandonment of the sin, and a firm resolve. By trusting in Allah and performing good deeds, one can overcome temptations and remain patient on this spiritual journey.
Repentance from sin, even a sin that is repeatedly committed, is always an open door to the boundless mercy of Allah. The Holy Quran clearly emphasizes that Allah, the Exalted, is Oft-Forgiving and Most Merciful, and out of His grace and generosity, He loves His servants who repeatedly turn back to Him and seek forgiveness, and He pardons their sins. The most crucial point when dealing with a recurring sin is never to despair of Allah's mercy and always to return to Him. Satan constantly tries to deter a person from the path of repentance and returning to God with the temptation that 'you are no longer forgivable' or 'your repentance is useless, you will sin again.' However, Allah's promise in the Quran is explicit: every sin, no matter how great or how often repeated, is forgivable through sincere repentance (Tawbah Nasuh). This itself is one of the greatest manifestations of divine justice and mercy, granting the servant repeated opportunities to rectify their path. We humans are inherently weak and prone to errors and slips; this weakness does not free us from the constant need for repentance and seeking forgiveness, but rather increases it. Allah, with His infinite knowledge, is aware of the weaknesses and strengths of His servants, and for this reason, He has kept the door of return always open so that His servants never feel alone or abandoned. Repentance in Islam is not merely a mechanical or verbal act; rather, it is a deep spiritual and heartfelt process that encompasses different stages and dimensions. The first and most important component of repentance is genuine regret for the sin. This regret must arise from the depths of one's being, not merely out of fear of punishment, but because of disobedience to divine commands and the harm inflicted upon one's soul. Feeling true remorse is the first step towards eradicating that sin from our being. The second step is the immediate cessation and abandonment of the sin. This means that one must immediately stop performing that undesirable act. If the repentant person is still committing the sin, their repentance is not considered sincere. This cessation of sin indicates the individual's strong will and determination to change. The third and crucial step in repenting from a recurring sin is a firm and resolute intention not to return to that sin in the future. This part might be the most challenging for someone struggling with a recurring sin. One might harbor concern that they cannot adhere to this resolve. Here, the key to success is reliance on Allah and seeking His power. One must wholeheartedly ask Allah to assist them on this path and protect them from repeated slips. Even if, after repentance and firm resolve, one commits the same sin again, they should not despair. Each time a person regrets their sin and returns to Allah, the doors of divine mercy are open. This is how the true believer learns a new lesson with each slip, better understands their weaknesses, and moves towards self-improvement with stronger resolve and increased effort. For someone facing a recurring sin, several practical and spiritual strategies can be highly effective: Firstly, understanding the roots and primary causes of the sin. Does this sin occur due to environment, bad company, weakness of character, idleness, or other factors? By identifying the roots, solutions can be devised to eliminate them. Secondly, replacing the sin with good deeds. For example, if someone wastes their time and this idleness leads them to sin, they can fill that time with studying, exercising, helping others, or participating in religious gatherings. Performing good deeds purifies the heart and distances one from sin. Thirdly, increasing acts of worship and drawing closer to Allah. Prayers performed with full presence of heart, recitation of the Quran, remembrance (Dhikr), and supplication (Du'a) grant a person immense spiritual strength that makes them more resilient against satanic temptations. In particular, the phrase 'Astaghfirullah Rabbi wa Atubu Ilayh' (I seek forgiveness from Allah, my Lord, and I repent to Him) should be continuously on the tongue and in the heart. Also, specific supplications for repelling temptation and protection from sin can be very helpful. Fourthly, seeking righteous companions and friends. Associating with those who remind one of Allah and good deeds can have a remarkable effect in avoiding sin. These friends can be a support and encourager on the path of purity and piety. Fifthly, patience and steadfastness. The path of repentance and self-purification is not traversed overnight. One may stumble many times, but the important thing is to rise each time and continue on the path. Every repentance, even if broken, is a step forward and provides new experience and insight. Allah never abandons His repentant servant, and if there is sincerity and earnestness in repentance, He will certainly assist them. Finally, we must always remember that Allah is more merciful than to reject a servant who sincerely returns to Him. Repentance is the bridge back from darkness to light, and from weakness to strength. With every repentance, not only are past sins forgiven, but the human heart becomes purer and closer to Allah. This spiritual journey is a lifelong one that reaches its culmination with patience, hope, and reliance on the Almighty. So, never fear repeated repentance and always be hopeful of Allah's boundless mercy, for Allah loves those who repent and has opened His vast forgiveness for them. This deep understanding of divine mercy provides an unparalleled strength to combat recurring sins and grants an individual peace and assurance that even in the event of a slip, the path of return is always smooth. The main key is to maintain hope and avoid despair, for despair itself is a greater sin that deprives one of divine grace. With reliance on Allah and strong will, one can overcome any sin and experience a life full of peace and divine contentment.
The repentance accepted by Allah is only for those who do evil in ignorance and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.
Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'
Except for those who repent, believe and do righteous deeds; for those, Allah will change their evil deeds into good ones. And Allah is Oft-Forgiving, Most Merciful.
It is narrated that in ancient times, there was a man who, each time he vowed to abandon a sin, temptation would draw him back to it. His heart was deeply distressed by this weakness, and each time he would turn to God with shame and repent. His friends would rebuke him, but despite knowing his weakness, he never gave up hope in divine mercy. One day, feeling distraught, he went to a wise Sheikh and said, 'O Sheikh! I have repented many times and broken my vows again. Is there no salvation for me anymore?' The Sheikh smiled kindly and said, 'My son, does your heart not fill with remorse each time you break your repentance, and do you not return to God again?' The man replied, 'Indeed, it is so.' The Sheikh said, 'Well done! Know that Allah is more pleased with a servant who falls repeatedly and rises again to return to Him, than with one who never errs and never needs to return. Despair is the greatest trap of Satan. Repent and renew your resolve, and be assured that God's grace is with you. Each time your heart inclines towards a sin, immediately remember that you have a God who awaits your return and whose mercy never diminishes.' The man was encouraged by these words, and with every slip, he repented again and strived. Finally, with reliance on God and patience, he managed to overcome his weakness and fill his life with the light of repentance.