The best Surah or verse for help without (worldly) intention refers to verses emphasizing sincerity and selfless giving for God's pleasure. Verses 8 and 9 of Surah Al-Insan are prime examples, stating: "Indeed, we feed you for the sake of Allah alone. We wish no reward from you, nor thanks."
In the rich and profound teachings of the Holy Quran, the concept of 'help without (worldly) intention' subtly but profoundly points to the essence of sincerity (Ikhlas) and selfless benevolence. This phrase signifies performing good deeds and aiding others not for fame, human praise, worldly rewards, or any other personal gain, but solely for the pleasure of Almighty Allah and with the intention of drawing closer to Him. The Quran places immense emphasis on this type of help and charity, which originates from a pure heart, devoid of any expectation from creation, considering it one of the highest ranks of faith and piety. This approach not only contributes to individual spiritual growth but also strengthens the foundations of a society built on genuine solidarity and empathy. The term 'without intention' here does not mean the absence of a positive divine intention, but rather the absence of materialistic and worldly intentions; every act of worship and good deed in Islam requires the intention of seeking proximity to Allah. The 'best Surah or verse' for this concept refers to numerous verses that emphasize sincerity in action and charity 'fi sabilillah' (in the way of Allah), not for showing off to people or hoping for worldly returns. One of the most prominent verses in this regard is Surah Al-Insan (Ad-Dahr), verses 8 and 9, which directly address the state of those who, despite their own need, give their food to the needy, the orphan, and the captive, saying: "Indeed, we feed you for the sake of Allah alone. We wish no reward from you, nor thanks." These verses clearly demonstrate the pinnacle of sincerity and altruism; where a good deed is performed not for compensation or gratitude from humans, but solely for the attainment of divine pleasure. Such an act is rooted in a deep understanding of worldly and otherworldly life, indicating strong faith in Allah's promises to reward sincere deeds with ultimate perfection and beauty. These verses serve as a sublime criterion and example for every Muslim who desires their deeds to be accepted by Allah and to be free from any hint of ostentation or showing off. Sincerity is the key to the acceptance of deeds, and helping without non-divine intentions is a clear example of sincerity in action. In essence, the philosophy behind this type of help is that a person sees themselves solely accountable to Allah and seeks reward only from Him. When a person considers only Allah's pleasure, they are no longer bound by people's praise or blame, and their action remains free from any contamination. This not only brings inner peace but also prevents many resentments and grievances in social relations, as there are no expectations from the other party. The Holy Quran also addresses this concept in many other verses. For example, verse 265 of Surah Al-Baqarah likens those who spend their wealth in the way of Allah with pure intention for His pleasure to a fertile garden on a high ground, upon which heavy rain falls, yielding double its produce; and even if heavy rain is absent, a light shower suffices. This metaphor symbolizes the magnified blessing and growth of deeds performed with sincere intention. In contrast, verse 264 of the same Surah likens those who give charity but follow it with reminders or harm to a smooth rock covered with soil, upon which heavy rain falls and washes it clean, leaving nothing. This comparison clearly shows that even a good deed, if accompanied by impure intentions or incompatible behaviors, loses its value and reward. These Quranic emphases teach us a great lesson: it is not about how much we give or what we do, but about the intention with which we do it. A pure intention gives great value to a small deed, and an impure intention renders even a great deed worthless. This principle should be pervasive in all aspects of a believer's life, from individual worship to social interactions. Therefore, the 'best Surah or verse' for help without (worldly) intention is not just one specific verse, but the entire collection of verses that emphasize the importance of sincerity, selfless charity, and seeking divine pleasure in all actions. These verses guide us to tread our life's path with a light of spirituality and purity, making every action a bridge to draw closer to Allah. This approach not only brings worldly blessings but also provides an endless treasure for the Hereafter. Ultimately, the concept of 'help without intention' in the Quran means reaching the highest level of generosity, where the good deed is purely an expression of love and servitude to Allah, with no expectation or anticipation from creation. This is the peak that true believers strive for to attain Allah's eternal pleasure. This type of charity is free from ostentation and devoid of any material or spiritual expectations other than Allah's pleasure. It is considered among the highest ranks of faith, altruism, and giving without expectation.
And they give food, in spite of love for it, to the needy, the orphan, and the captive,
[Saying], "We feed you only for the countenance of Allah. We don't want from you any reward or any thanks.
And the example of those who spend their wealth seeking means to Allah's pleasure and assuring [reward for] themselves is like a garden on high ground which receives heavy rain and produces its fruit in double. And if it does not receive heavy rain, then a [light] drizzle is sufficient. And Allah is Seeing of what you do.
O you who have believed, do not invalidate your charities with reminders [of it] or [other] injury, like one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [bare] rock upon which is dust and then a torrential rain falls upon it, leaving it smooth. They are unable [to benefit] from anything of what they earned. And Allah does not guide the disbelieving people.
It is narrated in Saadi's Gulistan that a king would inquire about the poor and needy every night and assist them. However, he did so discreetly and without any display, such that only a few of his servants were aware. One day, one of his ministers asked, "O King! You keep all this generosity and benevolence hidden, what wisdom is there in that?" The king smiled and replied, "O wise minister! If you perform good deeds purely for the pleasure of the Truth, its reward in the Hereafter is doubled. But if it is for worldly fame and recognition, what comes of it but sighs and regret? I have intended to receive my reward from the endless treasury of God, not from the fleeting tongues of humans. Such helping illuminates the heart and blesses the deed, and it also does not put the needy heart to shame."