Why Do Some People Easily Commit Injustice?

The question of why some individuals so readily commit injustice, or "zulm" as it is known in the Quran, is a profound one that delves into the very core of human nature and its relationship with divine guidance. In Islamic theology, "zulm" is a comprehensive term that encompasses not only oppression and tyranny against others but also any act of wrongdoing, transgression, or deviation from the path of truth and righteousness. It means placing something in a place where it does not belong, whether it be misplacing trust, misusing power, or denying rights. The Quran provides deep insights into the root causes of this destructive human tendency, often linking it to a departure from God-consciousness and an embrace of worldly illusions. One of the primary reasons for the ease with which some people commit injustice stems from a weakness of faith and a forgetfulness of God (Ghaflah). When an individual’s connection with their Creator diminishes, their internal moral compass begins to falter. The fear of God (Taqwa), which is the ultimate deterrent against wrongdoing, weakens. If a person does not believe in a higher accountability, or if they forget the inevitable Day of Judgment where every deed, no matter how small, will be weighed, they lose a fundamental restraint on their actions. The Quran repeatedly warns against forgetting God, as this forgetfulness can lead to forgetting one’s own soul and its ultimate destiny. Without this spiritual anchoring, the individual becomes susceptible to the allurements of the temporary world and the whispers of temptation. They might see immediate personal gain as more valuable than eternal reward or consequences, thus making it easier to transgress the rights of others or commit acts of corruption. This spiritual vacuum is then often filled with selfish desires, leading to a path of injustice. This weakening of faith manifests as a disregard for divine commands and prohibitions, allowing the ego and worldly desires to take precedence over moral obligations. It’s a state where the spiritual vision becomes clouded, making it difficult to discern right from wrong, and easier to justify harmful actions for perceived personal benefit. Another significant factor is the unbridled pursuit of worldly desires and attachments (Hawa). Humans are naturally inclined towards certain worldly possessions and positions – wealth, power, status, fame, and sensual pleasures. While these are not inherently evil, when they become the sole or primary driving force in a person's life, they can blind one to justice and ethical considerations. Greed for money can lead to exploitation, bribery, and theft, as individuals prioritize accumulation over honesty and fairness. A thirst for power can result in tyranny, oppression of the weak, and disregard for human dignity, as they seek control at any cost. The desire for status can make individuals betray principles and oppress those who stand in their way, sacrificing integrity for social standing. The Quran frequently cautions against being overly engrossed in the "dunya" (worldly life) at the expense of the "akhira" (hereafter). When a person prioritizes fleeting worldly gains over eternal values, their conscience becomes dulled, and the boundaries between right and wrong become blurred. They might justify their unjust actions by rationalizing that "everyone else does it" or that it's necessary for survival or success, completely ignoring the ethical implications and the suffering they inflict upon others. This pursuit turns into a vicious cycle, where more injustice is committed to satisfy insatiable desires. Arrogance and pride (Kibr) also play a crucial role in fostering injustice. An arrogant person considers themselves superior to others, above accountability, and entitled to act as they please. This sense of self-importance can lead them to disregard the rights and feelings of others, viewing those beneath them as mere tools for their own advancement or as obstacles to be removed. The Quran condemns arrogance severely, highlighting how figures like Pharaoh, due to their immense pride, became monumental oppressors, believing themselves to be ultimate authorities. Such individuals often surround themselves with sycophants who reinforce their inflated self-image, further insulating them from any moral introspection or truthful feedback. They become deaf to criticism and blind to their own faults, believing their actions are always justified, leading to consistent patterns of injustice. Their inflated ego prevents them from acknowledging their mistakes or seeking forgiveness, cementing their path towards further oppression. This self-deception fuels a dangerous disregard for divine laws and human rights. Furthermore, the influence of Shaytan (Satan) is a constant threat that actively incites injustice. Satan's primary goal is to deviate humanity from the straight path. He whispers temptations, beautifies evil deeds, and makes wrong seem right. He exploits human weaknesses, inflaming desires, fostering anger, and instigating discord among people. The Quran describes Satan as an open enemy who promises falsehoods and adorns misguidance, making it appealing to the human psyche. When an individual's faith is weak, and their desires are unchecked, they become fertile ground for Satanic suggestions. Satan might convince them that their unjust acts are necessary for survival, that they are too powerful to be held accountable, or that their victims deserve their fate. This insidious influence can gradually erode a person's moral fabric, making them comfortable with injustice and desensitizing them to the pain and suffering of others. He preys on doubts and fears, pushing individuals further into the abyss of wrongdoing. Finally, ignorance (Jahl), particularly ignorance of divine laws and the true purpose of life, can contribute to injustice. While sometimes ignorance is unintentional, often it is a willful turning away from truth. When people are unaware of the clear commands of Allah regarding justice, fairness, and upholding rights, or when they choose to ignore these commands, they are more prone to committing wrongs. This is not just about lacking information, but about a deeper spiritual blindness that prevents them from recognizing the inherent dignity of every human being and the sanctity of their rights. The Quran emphasizes knowledge as a means to differentiate between truth and falsehood, guidance and misguidance. A lack of this knowledge, coupled with an inclination towards selfish ends, can lead individuals down a path of heedlessness and ultimately, injustice. This willful ignorance allows individuals to remain in a state of moral darkness, where accountability is forgotten and empathy is diminished, paving the way for cruel and unjust actions. In summary, the ease with which some people commit injustice is a complex interplay of spiritual, psychological, and external factors. It primarily stems from a detachment from God-consciousness, an overwhelming focus on fleeting worldly gains, inflated egos, susceptibility to Satanic whispers, and a profound ignorance of divine principles. The Quran consistently warns against zulm, emphasizing that while it may bring temporary worldly benefits, its ultimate consequence is severe punishment and spiritual ruin, both in this life and the hereafter. Understanding these root causes is the first step towards fostering societies built on justice, compassion, and accountability, as divinely ordained.