Although the Quran doesn't directly name 'addiction,' it offers comprehensive guidance through prohibiting intoxicants and gambling, and emphasizing self-control (Taqwa), patience (Sabr), remembrance of God (Dhikr), repentance (Tawbah), and personal responsibility. These teachings empower individuals to overcome any unhealthy dependence by strengthening their will and reliance on God.
While the term 'addiction' in its modern sense is not explicitly mentioned in the Holy Quran, its comprehensive and profound teachings offer deep principles and strategies to combat any excessive, harmful, or uncontrolled behavior that deviates from reason and divine law. These teachings can be directly applied to the prevention and treatment of addiction. The Quran not only prohibits harmful substances and practices but also provides a complete framework for human spiritual, physical, and social well-being, which fundamentally prevents individuals from falling into the trap of addiction and illuminates the path to recovery for those already afflicted. One of the most explicit Quranic recommendations directly relevant to the issue of addiction is the prohibition of intoxicants (khamr) and gambling. In Surah Al-Ma'idah, verses 90 and 91, Allah Almighty clearly states: "O you who have believed! Indeed, intoxicants, gambling, [sacrificing to] stone altars, and divining arrows are but defilement from the work of Satan, so avoid them that you may succeed. Satan only wants to cause animosity and hatred between you through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?" These verses not only declare alcohol consumption, which is one of the most common forms of addictive substances, as forbidden, but also explain the underlying reasons: fostering animosity, hatred, and diverting from the remembrance of Allah and prayer. These points precisely address the damages that addiction to any substance or behavior entails: weakening social relationships, moral degradation, and negligence of the spiritual path. Thus, the first Quranic step in combating addiction is the absolute avoidance of material and behavioral factors that dislodge the mind from control and lead humanity into negligence and ruin. This general ruling can be extended to anything that removes a person from a natural state of balance and becomes detrimental to them or society. Beyond direct prohibition, the Quran emphasizes fundamental moral and psychological principles that form the backbone of combating addiction. One of the most important of these principles is 'Taqwa,' or self-restraint and piety. Taqwa signifies possessing an inner defense system that protects an individual from sins and errors. This self-control is a force that enables a person to resist temptations and external or internal pressures, allowing them to make sound decisions. The Quran, in numerous verses, calls believers to Taqwa and considers it the path to salvation. Indeed, by increasing one's Taqwa, an individual attains a power that enables them to confront the temptations of addictive substances and strengthen their willpower. Another crucial principle is 'Sabr' (patience) and perseverance. The path to overcoming addiction or avoiding it altogether is a difficult and challenging one. The Quran repeatedly urges believers to patience and steadfastness, promising immense rewards to those who are patient. In Surah Al-Baqarah, verse 153, Allah says: "O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient." This verse not only introduces patience as a tool for navigating difficulties but also highlights prayer (Salat) as a spiritual refuge and a source of inner strength for confronting hardships. Prayer is a direct connection with the Creator and can bring profound spiritual tranquility that fills the inner voids caused by addiction. An individual struggling with or at risk of addiction can enhance their resistance by adhering to patience and prayer and benefit from divine assistance. 'Dhikr Allah,' or the remembrance of God, is another key Quranic recommendation that plays a vital role in combating addiction. The Quran states: "Unquestionably, by the remembrance of Allah hearts are assured." (Surah Ar-Ra'd, verse 28). Anxiety, tension, and inner unrest are major factors contributing to addiction. Through continuous remembrance of Allah, recitation of the Quran, and contemplation of divine verses, an individual achieves inner peace and certainty, which negates their need to escape reality and resort to harmful substances. This tranquility helps individuals constructively face their life issues instead of concealing them with drugs. Furthermore, the Quran emphasizes individual and social responsibility. A person is responsible for their body and soul and must not lead them to ruin. Surah Al-Baqarah, verse 195, states: "And do not throw [yourselves] with your [own] hands into destruction." This verse is a serious warning against suicide and any act that leads to physical and spiritual destruction, of which addiction is certainly a clear example. Additionally, the Quran stresses the importance of 'Tawbah' (repentance) and returning to Allah. For those caught in the grip of addiction, the door of divine mercy is open. Sincere repentance not only erases past sins but also strengthens an individual's resolve to start a new, clean life. Finally, the Quran emphasizes the necessity of living in a healthy and supportive community. Quranic teachings underscore cooperation in righteousness and piety and discourage cooperation in sin and aggression (Surah Al-Ma'idah, verse 2). This implies that the Muslim community should provide an environment where individuals are kept away from sin and deviation and are aided in the path of goodness and righteousness. The support of family, friends, and religious and social institutions for individuals struggling with addiction is an implicit teaching of the Quran that is realized in practice. Therefore, by providing a comprehensive system of ethical, psychological, and social principles, the Quran not only offers preventive strategies to avert addiction but also lights the way for the return and recovery of individuals struggling with it. These teachings emphasize self-control, patience, remembrance of God, repentance, and responsibility, and with a holistic approach, they address the well-being of the human body, mind, and soul. These recommendations are applicable not only to combating substance addiction but also to any unhealthy dependence on harmful behaviors or habits, empowering individuals with strong will and reliance on Allah to experience a clean and meaningful life.
O you who have believed! Indeed, intoxicants, gambling, [sacrificing to] stone altars, and divining arrows are but defilement from the work of Satan, so avoid them that you may succeed.
Satan only wants to cause animosity and hatred between you through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.
They say that in ancient times, there was a merchant renowned for his wealth and reputation. He had a son who, though rich in worldly possessions, was empty in spirit and had fallen prey to undesirable habits. Each day, he sank deeper into the swamp of heedlessness, drifting further from himself and his Lord. His concerned father tried to advise him, but to no avail. One day, with a heart heavy with sorrow, he went to a wise sage and recounted his son's condition. The sage smiled and said: 'O good-hearted man, know that the root of all misfortunes lies in the rebellious self, and whoever masters their self shall attain salvation. Your son must taste the bitter flavor of captivity to appreciate the value of freedom.' The merchant asked: 'How?' The sage replied: 'Send him to a solitary place, where he will have no access to worldly delights, nor the scent of fleeting pleasures will reach him. Let him confront himself, and let his only companion be the remembrance of God.' The merchant did as he was told. He sent his son to a distant, secluded spot with only a spring and a few trees. Days passed, and at first, the solitude was hard to bear, but gradually, the peace of silence softened his heart. When there was nothing left to distract his self, he began to reflect and ponder how he had squandered his precious life. In that solitude, he turned to the remembrance of God and prayer, and little by little, the chains of addiction broke from his soul. After some time, he returned with a pure spirit and firm resolve. The father rejoiced and asked the sage: 'How did such a transformation occur?' The sage replied: 'The self is like a child; if you leave it unrestrained, it will wander in every direction; but if you bridle it and discipline it according to its manners, it will become tame and obedient. Your son, in that solitude, disciplined his self, and the light of faith dispelled the darkness of habit from his heart.' And so, that young man was freed from the bondage of addiction and began a new life, full of hope and joy, for he understood that true liberation is not merely in abandoning something, but in finding something superior: peace through the remembrance of the Lord and mastery over the self.