How can I stay away from unhealthy competition?

To avoid unhealthy competition, shift your focus from worldly gains to the Hereafter and engage in healthy competition in good deeds. Cultivate contentment and gratitude, steering clear of envy and greed by concentrating on self-improvement and spiritual elevation for true peace.

Quranic Answer

How can I stay away from unhealthy competition?

To effectively distance oneself from unhealthy and destructive competition, it is essential to first gain a profound understanding of the nature of such competition and its consequences. Subsequently, by relying on the invaluable teachings of the Holy Quran, we can identify and implement practical and fundamental strategies to cultivate inner peace and navigate life on the right path. Unhealthy competition is primarily fueled by envy, arrogance, greed, and an insatiable desire to acquire material gains at any cost. Its main objective is not genuine personal or collective progress and excellence, but merely to dominate others and secure a larger share of worldly possessions. This type of rivalry paves the way for numerous moral vices such as stinginess, resentment, falsehood, slander, and the blatant disregard for principles of justice and fairness. For these reasons, the Quran, through various means, explicitly warns humanity against engaging in it. One of the most pivotal Quranic teachings in this regard is the exposition of the true nature of this worldly life and the Hereafter. The Quran repeatedly emphasizes that this world is transient and fleeting, and true value lies in what is enduring—namely, the rewards of the afterlife and the pleasure of Allah—rather than temporary worldly pursuits. In Surah Al-Hadid (verse 20), Allah Almighty states: "Know that the life of this world is only play and amusement, pomp and mutual boasting in rivalry for more riches and children. It is like a rain whose growth pleases the tillers; then it withers, and you see it yellowed; then it becomes debris. And in the Hereafter is severe punishment and forgiveness from Allah and [His] approval. And what is the worldly life except the enjoyment of delusion." This verse clearly illustrates that competition over wealth and children (which symbolize all worldly manifestations) is nothing but amusement and deception. When an individual attains this Quranic insight—that true worth lies in the permanence and survival of the Hereafter—they naturally cease the blind pursuit of and engagement in unhealthy competitions over fleeting matters. This understanding serves as the first crucial step towards liberation from the clutches of such rivalries. In contrast to unhealthy worldly competition, the Quran invites humanity to "race towards good deeds." This form of competition is constructive and elevating, guiding individuals towards performing virtuous actions and upholding moral excellences. In Surah Al-Baqarah (verse 148), we read: "And for every nation is a direction to which [God] turns it; so race to [all that is] good." This verse calls us to a noble form of rivalry, one in which individuals vie with each other in acquiring beneficial knowledge, assisting fellow human beings, performing acts of worship, and engaging in all that brings Allah's pleasure. Such competition not only causes no harm to anyone but also significantly contributes to the spiritual and ethical improvement and elevation of society. The fundamental distinction between these two types of competition lies in their intention and objective: one is for the sake of earning the Creator's pleasure and building for the everlasting abode, while the other is for gratifying the lower self and attaining transient worldly pleasures. Furthermore, the Quran places significant emphasis on contentment (qana'ah) and gratitude (shukr). Accepting the truth that each person's sustenance is decreed by Allah Almighty, and that the distribution of wealth and possessions is according to His divine wisdom, can effectively eliminate envy and covetousness. In Surah An-Nisa (verse 32), Allah says: "And do not wish for that by which Allah has preferred some of you over others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of His bounty. Indeed, Allah is ever, of all things, Knowing." This verse clearly condemns envy and wishing for what others possess, presenting the path to salvation as "asking Allah of His bounty" and pursuing our own lawful endeavors, rather than coveting what is in the hands of others. Contentment does not imply abandoning effort and dynamism; rather, it means being satisfied with lawful possessions and not greedily desiring what others have. Finally, the Holy Quran underscores the importance of proper ethical relationships, avoiding injustice and oppression, and encouraging cooperation and mutual assistance. Unhealthy competition is often accompanied by infringing upon the rights of others, plotting, backbiting, and destructive behavior. Quranic teachings insist on the significance of justice, benevolence, and honesty in all human interactions. In Surah Al-Ma'idah (verse 2), it states: "And cooperate in righteousness and piety, but do not cooperate in sin and aggression." This principle establishes the foundation for healthy social relationships where cooperation and solidarity replace destructive rivalries. Keeping the heart free from envy and malice and striving to purify the soul from these vices are frequently reiterated Quranic commands that lead to inner peace and detachment from destructive external competitions. By focusing on self-improvement and personal elevation on the divine path, a person is freed from the need to constantly compare themselves with others and experiences true tranquility. Ultimately, it must be remembered that any effort exerted to gain Allah's pleasure will bring its reward in this world and the Hereafter, and there is no need for external validation or seeking superiority at any cost. This mindset not only neutralizes destructive competitions but also fosters an environment conducive to cooperation, synergy, and collective growth.

Related Verses

Short Story

It is narrated that a Persian king, on a delightful spring day when his garden was adorned with colorful flowers and the sweet melodies of nightingales, sat on the veranda of his magnificent palace. He was engrossed in contemplating his own splendor and grandeur, boasting to himself about his immense wealth and power. Countless servants surrounded him, fulfilling his every command without delay. At that very moment, his gaze fell upon a dervish in the distance, clad in patched garments and a simple appearance, yet possessing a serene and bright countenance and a tranquil heart. The dervish sat on the grass, utterly devoted to prayer and praise of his Lord. The king was astonished by this sight and, with a touch of wistfulness, remarked to one of his ministers: "Look! This dervish, despite all his poverty and destitution, is so at ease and carefree. Yet I, with all this pomp, glory, wealth, and power, am not at peace for a single moment, constantly preoccupied with expanding my dominion and increasing my riches, while he is utterly content with nothing from this world." The wise minister thoughtfully replied: "O benevolent King, he is content with what he possesses and does not covet what others own; hence, he is serene and at peace. But you constantly fixate on what you do not have, and thus you lack tranquility and are perpetually in an endless competition." This beautiful story by Sa'di teaches us that true peace and freedom from futile and unhealthy competitions lie in being content with what we have and being grateful for Allah's blessings, not in boundless craving or coveting the possessions of others. When a person's heart is satisfied with what God has provided, unhealthy competitions will find no room to flourish or trouble them, and inner peace will illuminate the path of their life.

Related Questions