Why Do Wrongdoers Sometimes Become Popular?

The apparent popularity of wrongdoers is part of a divine test of faith. This phenomenon often results from worldly allure, satanic whispers, and divine respite granted to wrongdoers, all of which are temporary and unstable, while truth ultimately prevails.

Quranic Answer

Why Do Wrongdoers Sometimes Become Popular?

Understanding why individuals who pursue an incorrect path, whether morally or spiritually, sometimes attain popularity is a complex phenomenon that puzzles many. From the perspective of the Holy Quran, this situation is not a contradiction but rather an integral part of the divine testing system and a manifestation of profound divine wisdom. The Quran does not directly address the 'popularity' of 'wrongdoers' in modern terms, but it offers principles and concepts that elucidate this phenomenon. These concepts include divine trials, the deceptive allure of worldly life, the influence of satanic whispers, the transient nature of falsehood, and Allah's granting of respite to wrongdoers. The first and perhaps most fundamental Quranic explanation for this phenomenon is the principle of 'divine trial' (fitna). Allah states in numerous verses of the Quran that worldly life is a stage for the testing and trial of human beings. As stated in Surah Al-Ankabut, verses 2-3: "Do people think that they will be left to say, 'We believe' and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars." In this context, seeing wrongdoers in seemingly successful or acclaimed positions can be a significant test for believers. This test assesses whether a believer remains steadfast in their divine beliefs and values when faced with superficial allure and collective influence. This apparent popularity can challenge individuals' patience, discernment, and ability to distinguish truth from falsehood. Secondly, the 'deceptive allure and attractiveness of worldly life' plays a crucial role. The Quran repeatedly warns that worldly life is transient and deceptive, and one should not be attached to its glitter. In Surah Al-Hadid, verse 20, the world is described as: "Know that the life of this world is only play and amusement, an adornment and boasting among yourselves, and rivalry in accumulation of wealth and children - like the example of a downpour whose resulting plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion." Some wrongdoers may exhibit an attractive and successful appearance due to their wealth, power, false social status, or their ability to deceive and employ psychological tricks, quickly drawing the attention of many. This popularity is not rooted in truth or virtue; rather, it is built upon deceptive appearances that will sooner or later fade, revealing their inner reality. Thirdly, the phenomenon can be attributed to the 'influence of satanic whispers.' Satan constantly strives to make falsehood appear beautiful and appealing to humans, diverting them from the right path. The Quran states that Satan beautifies the deeds of evildoers for them. This beautification is not limited to the individual themselves but can also make the actions and even the personality of the wrongdoer seem desirable and admirable in the eyes of others. Satan exploits human weaknesses, such as ambition, greed, selfishness, and the desire for immediate pleasures, making the path of falsehood appear smooth and seemingly popular. Consequently, individuals who lack sufficient insight or have weak faith are easily influenced by these satanic embellishments and are drawn towards such individuals. Fourthly, there is the 'transient and unstable nature of falsehood.' The Quran repeatedly emphasizes that truth is enduring, and falsehood is destined to perish. In Surah Al-Isra, verse 81, we read: "And say, 'Truth has come, and falsehood has vanished. Indeed, falsehood is ever bound to vanish.'" The popularity of wrongdoers, no matter how widespread it may seem at a certain point, usually does not last. This false popularity, like foam on water, quickly dissipates, and all that remains is the truth of their deeds and intentions. When the true nature and corrupt aims of these individuals become apparent, those who were deceived will turn away from them. History is replete with examples of seemingly successful powers or personalities who rapidly fell due to their corrupt foundations. Fifth, this relates to 'Allah granting respite to wrongdoers.' This is a significant Quranic principle: Allah does not immediately punish wrongdoers and oppressors but grants them a delay, perhaps for them to repent, or for their record of deeds to be completed. In Surah Ibrahim, verse 42, it states: "And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror]." This delay, which sometimes outwardly manifests as worldly success or popularity, is neither a sign of divine approval nor an exemption from punishment. Rather, it is an opportunity for repentance or for their cup of deeds to be filled. Ultimately, divine reckoning will be severe. From the Quranic perspective, the believer's duty when faced with this phenomenon is to maintain insight, adhere to the truth, not be deceived by worldly appearances, and trust in Allah. The superficial and fleeting popularity of wrongdoers should not shake the believers' faith; rather, it should strengthen their resolve on the path of truth and adherence to divine values. Ultimately, true and lasting victory belongs to the people of truth and piety, even if they face difficulties in this world or are overshadowed by false popularities.

Related Verses

Short Story

It is narrated that in a certain era, there were two men in a city: one was an orator with sweet words and an elegant appearance. Wherever he spoke, people were captivated and enthroned him with praise, although his words were nothing but empty promises and baseless assurances. The other was a reclusive sage with a heart full of light and words brimming with wisdom and advice, but his appearance was simple and unadorned, and few in gatherings turned to him. People were more drawn to the orator's glitter and created commotion in his assemblies. But time turned its wheel, and suddenly, the orator's deeds were exposed, and his lies became apparent. That commotion turned into disappointment, and the praises into reproaches. But the reclusive sage, whose words came from the heart, settled in hearts, and over time, his thoughts, like deep roots in the soil, grew stronger, and people gradually realized his true worth. Saadi says: 'Whoever seeks the foundation of perfection, it is not fleeting fame, but lasting credibility.'

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