Is avoiding crowds beneficial according to the Quran?

The Holy Quran does not contain a direct and explicit command for absolute and constant "avoidance of crowds" as a general principle. However, by pondering over its verses, one can deduce that the Quran places great emphasis on the "quality" of human interactions, the "purposefulness" of gatherings, and the "avoidance of idle talk and vain pursuits." Therefore, under specific circumstances and with particular intentions, avoiding certain crowds and seeking solitude can be highly beneficial, and even necessary, especially for spiritual and moral growth. One of the most significant reasons why avoiding certain gatherings can be beneficial is to create an environment conducive to "reflection, contemplation, and remembrance of God" (Tafakkur, Tadabbur, Tadhakkur). The Quran repeatedly invites humans to ponder upon God's signs in the heavens and on earth, and to remember His greatness and power. Such deep meditations and solitude with oneself and the Creator are often better achieved in a quiet environment, away from the clamor of crowds. Prophet Muhammad (PBUH) himself engaged in seclusion and worship in the Cave of Hira before his prophethood, which is a prime example of the importance of solitude for spiritual development. This seclusion was not meant as a withdrawal from society but as a means to rejuvenate the soul and gather strength to return to the community and fulfill his divine mission more effectively. Furthermore, the Quran emphasizes avoiding "idle talk and vain pursuits" (Lahw and Laghw). In Surah Al-Mu'minoon, verse 3, Allah states: "And those who turn away from ill speech." This verse indicates that true believers are those who do not spend their time and energy on useless and vain things. Unfortunately, many crowds and gatherings are filled with idle talk, backbiting, slander, and fruitless discussions that not only offer no benefit but can lead to sin and waste of life. Avoiding such gatherings and crowds is certainly beneficial from a Quranic perspective, as it prevents individuals from participating in sin and provides an opportunity to engage in more important and constructive matters. The Quran's emphasis here is to preserve the believer's heart and tongue from impurities and direct them towards good speech and deeds. Moreover, choosing "righteous companions" and avoiding "bad company" is a fundamental Quranic and Islamic principle. In Surah Al-Kahf, verse 28, Allah says: "And keep yourself patient with those who call upon their Lord morning and evening, seeking His countenance. And let not your eyes pass beyond them, desiring the adornments of the worldly life. And do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] excess." This verse clearly highlights the importance of choosing companions who are devoted to remembrance of God and worship. Therefore, if a crowd signifies companionship with those who distract one from the remembrance of God and engage in amusement and play, then avoiding such a crowd is not only beneficial but necessary for an individual to remain on the path of guidance and perfection, and to be safe from moral and spiritual corruption. The purpose of avoidance here is to protect one's spiritual and intellectual environment from negative and destructive influences. On the other hand, Islam is a social religion and emphasizes active and constructive participation in society. Congregational prayers, Hajj, Zakat, and helping the needy all require presence and interaction within the community. The Quran never recommends absolute monasticism or complete isolation. Hence, avoiding crowds should not lead to isolation and neglect of social responsibilities. Rather, the Islamic view should be interpreted as follows: a believer should be among people, but not so deeply engrossed as to be corrupted by their vanity and idleness. They should be a role model and an advocate for good in society, while simultaneously preserving their spiritual and moral sanctity. This preservation may necessitate brief periods of solitude or avoidance of specific gatherings. In conclusion, avoiding crowds from a Quranic perspective is not an absolute injunction but a wise and selective approach. This avoidance is beneficial when: 1) it is for the purpose of self-building, reflection, deeper worship, and purification of the soul. 2) it is to avoid sins, idle talk, and disobedience that are prevalent in certain gatherings. 3) it is to preserve time and energy for more important and virtuous matters. Therefore, the criterion of "benefit" in avoiding crowds is measured by Quranic goals and values. The true believer is one who strikes a balance between effective participation in society (to fulfill social duties and spread good) and seeking solitude to strengthen their spiritual foundation and avoid social pitfalls. This balance is the essence of Quranic wisdom and insight in human interactions, helping individuals to navigate the path of salvation in all circumstances and make the best use of life's opportunities. The lives of the Prophet (PBUH) and the infallible Imams (AS) also bear witness to this balance; amidst intense social activities and leadership of the Ummah, they never forgot moments of solitude and deep supplication with their Lord. This approach enables individuals to fulfill both their personal duties and social responsibilities without sacrificing one for the other. In fact, intelligent avoidance of futile crowds lays the groundwork for greater productivity in beneficial and purposeful crowds.