Fear of happiness may stem from understanding the world's impermanence, fear of losing blessings, or insufficient reliance on God. The Quran, by emphasizing gratitude, reliance on Allah, and finding peace in His remembrance, provides a way to overcome this fear and achieve true contentment.
The fear of happiness, or cherophobia, is a complex human experience that may seem paradoxical at first glance. How can someone be afraid of something inherently desirable and pleasant? The Holy Quran, although not directly mentioning 'cherophobia,' offers profound insights into the nature of human existence, the ups and downs of worldly life, and the true source of peace and contentment. These insights can illuminate the roots of this fear and suggest pathways to overcome it. This fear often stems from a misunderstanding of the world's transient nature, the temporary duration of blessings, or even a concern about the unintended consequences of fleeting joys. The Quran teaches us that both blessings and hardships are divine tests, and the ultimate purpose of worldly life is to achieve a deeper sense of peace and satisfaction that transcends ephemeral worldly pleasures. One reason an individual might fear happiness is a misperception of the impermanence and transient nature of worldly blessings. The Quran repeatedly emphasizes that this worldly life is fleeting and all that is in it, including joys and blessings, is not everlasting. In Surah Al-Anbiya, verse 35, Allah states: “Every soul will taste death. And We test you with evil and with good as a trial; and to Us you will be returned.” This verse clearly indicates that both good and evil serve as a means of testing humanity. Consequently, some may fear happiness, viewing it as a prelude to misfortune or the loss of a blessing. This fear, in a way, reflects an awareness of the ephemeral nature of this world. However, if taken to an extreme, it can prevent one from enjoying the present moments and embitter life. The Quran encourages us to be grateful for blessings, not to be terrified of them. Another reason could be a lack of trust in divine promises and anxiety about the future. Humans naturally seek security and stability, and when they experience happiness at its peak, they might subconsciously worry about the inevitable decline that follows. This concern could stem from uncertainty about the durability of blessings or a fear of losing them. The Quran offers a solution to this anxiety by emphasizing the concept of reliance on Allah (Tawakkul). When a person trusts in Allah and knows that all affairs are in His hands, they can face life's ups and downs with greater peace of mind. Surah Ar-Ra'd, verse 28, states: “Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” This verse demonstrates that true tranquility is found not in the absence of problems or the absolute permanence of worldly joys, but in a spiritual connection to Allah and His remembrance. The remembrance of Allah dispels fear of the future and anxiety about losing happiness, as one understands that their well-being is always in Allah's hands, and He is the best planner. Furthermore, the fear of happiness might arise from feelings of guilt or unworthiness. Sometimes, due to past experiences, individuals feel undeserving of happiness or believe that excessive joy will divert them from the path of righteousness. The Quran teaches us that Allah’s mercy is vast, and He accepts the repentance and return of His servants. Moreover, divine blessings are countless and bestowed upon all His servants, whether believers or non-believers. Therefore, feelings of guilt should not prevent one from being grateful for and enjoying lawful blessings. Lawful and pure joys are themselves blessings for which one should be thankful and use in the service of Allah. Genuine happiness, when coupled with gratitude, brings one closer to the Divine. Ultimately, the Quran reminds us that true and eternal happiness is in the Hereafter, not in the temporary pleasures of this world. Surah Al-A'la, verses 16 and 17, state: “But you prefer the worldly life, while the Hereafter is better and more enduring.” This perspective encourages individuals not to become overly attached to worldly joys, but rather to use them as a means to achieve a greater goal: Allah's pleasure and ultimate bliss in the Hereafter. The fear of worldly happiness might stem from this subconscious understanding that these joys are fleeting and should not be the sole focus. However, this does not mean one should avoid them, but rather enjoy them with moderation and gratitude. At the same time, one's heart should be tied to what is lasting and eternal: the remembrance of Allah and righteous deeds. With this approach, one can accept and enjoy worldly joys without the fear of losing them or their unintended consequences disturbing inner peace. Accepting that worldly life is intertwined with ups and downs, and fully relying on Allah, can transform this fear into serenity and assurance.
Every soul will taste death. And We test you with evil and with good as a trial; and to Us you will be returned.
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'
Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.
But you prefer the worldly life,
while the Hereafter is better and more enduring.
It is narrated in Saadi's Golestan that a king was immensely pleased with his power and wealth. One day, however, he suffered a defeat in battle and fled to save his life. He arrived at a humble hut where a shepherd lived. The shepherd, unaware of his guest's identity, graciously shared his simple bread and water and spoke of his peace and contentment. The king, stripped of his grandeur and status, realized in that simple, unpretentious moment that true happiness was not in power and wealth, but in inner peace and submission to divine decree. He understood that attachment to fleeting worldly joys was itself a source of fear of losing them, but real peace, stemming from the remembrance of God, is lasting and eternal, freeing him from the bonds of fear.